Moses witnessed this standing of Israel, this proper standing in the camp of God in the power of faith and hope, when afterwards he said to Hobab, "We are journeying to a place of which the Lord said, I will give it you." And so Paul, in his words before King Agrippa, "Unto which promise our twelve tribes instantly serving God day and night hope to come." The oil in the vessels of the wise virgins is the expression of the power of hope. They provided against His delay for whose return alone they looked and waited, be that return far off or nigh. And to give hope its highest, brightest moral glory, we are given to know, that the present heaven of Jesus is a heaven of hope. Though seated at the right hand of the Majesty on high, He is, we know, "expecting till His enemies be made His footstool." And the mind of the glorified Church will, by-and-by, be kindred with this mind of her glorified Lord; for the heaven of Rev. v. is also a heaven of hope. "Thou art worthy," say the living creatures and enthroned elders of that heaven, "to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed to God by thy blood out of every kindred, and tongue, and people, and nation; and hast made them unto our God kings and priests: and they shall reign over the earth." In this life of faith and hope, the fathers of the Book of Genesis are seen to be one. Happy to know this. They illustrate different mysteries, and read us different moral lessons; but in this life of faith and hope they are _one_; and each in his day, Abraham, Isaac, and Jacob, is alike gathered to his people (chaps. xxv., xxxv., xlix.)--each is "a handful of sacred dust" in the cave in the field of Ephron the Hittite, laid up there in sure and certain hope of a resurrection unto life and to the inheritance. There is a common saying, "It is better to wear out than to rust out." But this better thing was not Isaac’s. He rusts out. And _such_ was the natural close of _such_ a life.