The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
When we consider this for a moment, we may well say, What a
communication this was! How thoroughly did it let Jacob know that the
Lord had read _all_ his heart, his present fears and his earlier
affections, the mind of the father and the mind of the saint, the
desires of nature and the sensibilities of the spirit. "Fear not to go
down into Egypt" calmed the present uneasiness of his renewed mind;
"Joseph shall surely put his hand upon thy eyes," gratified the earlier
desire of his heart over his long-lost child. How full all this was! How
perfectly did it prove the reality of the sympathy of Christ with _all_
that was stirring in His elect one! Jacob found pity in Him, and grace
for seasonable help. "When my spirit was overwhelmed within me, thou
knewest my path," was said by David, and is here surely understood by
Jacob. The groan that was not uttered by him in man’s ear, had, in _all_
its meaning, entered the ear of Him who searcheth the heart. And after
this, Jacob can no longer halt at Beersheba, or question his further
journey to Egypt.
He accomplishes it; and his first sight of Joseph, as we might have
expected, and as the Lord would have fully warranted it to be, was the
occasion of fullest joy to his long-bereaved heart. And I would here
observe, that I have felt, as to Jacob in these his last years, that he
had become a very _affectionate_ old man; and this is a happy
impression, another witness of an improved state of heart. For a
calculating man, such as he had been in the habits and activities of his
life, is commonly, and somewhat of moral necessity, wanting in
thoughtfulness and desire respecting others. He is too much, of course,
his own object. But now it is not thus with Jacob. His grief at the loss
of Joseph was intense. He bewails Simeon bitterly as well, and seems
ready to brave the horrors of famine, rather than hazard the loss of any
more of the children. And then, at the close of these years, his
adoption of the sons of Joseph, his sympathy with Joseph in his sorrow
over the preference of the younger, his reference to Rachel and her
burial at Ephrath, and his mention of Leah, and of his fathers and their
wives in connection with Machpelah, all is from a loving heart. And the
general grief which his death occasioned would tell us that he had been,
in the midst of the people, a loved, affectionate old man. It is
delightful to mark all this.
Public-domain text, read in full here on John Shaqi.
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