The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
The story begins by Joseph being a witness both _to_ and _against_ his
brethren. He tells his father of their evil deeds, and he tells
themselves of his dreams. I cannot blame him in either. I say not how
far nature may have soiled him in the doing of these things; but the
testimonies themselves were, I believe, under divine authority. There
was One who was all perfection, as I need not say, in everything He did
or said, and He bore witness against the world, and to His own glories.
A want of season and of measure may have soiled these services in
Joseph; for a thing out of season and beyond its measure, though right
in itself, has contracted defilement. A vessel in the master’s house, at
times, has to _hide_, as well as to _hold_, the treasure that is in it,
and should know where, and when, and how, to use it. David had the oil
of Samuel, the anointing of the Lord, upon him, and he knew that the
kingdom was to be his, but he veiled his glory till Abigail, by faith,
owned it. And in this David may have surpassed Joseph. I say not that it
was not so. But to tell of what his dreams or his visions in the Spirit
had communicated to him, was of God.
And hence his sufferings. The Lord marks him as the heir of glory; he
speaks of the goodness he had found, and of the high purpose of God
concerning him, and his brethren hate him. They envy him; and who can
stand before envy? They had already begrudged him his father’s favour,
and now they hate him for God’s. They hate him for his words and for his
dreams; and when in the field together (as of old, it had been with Cain
and Abel), they take counsel whether to slay him, to cast him into a
pit, or to sell him to strangers.
And this was at a time when he was serving them. He had come a long way
to inquire after their welfare, and take their pledge, and to carry them
blessings from their father’s house with their father’s love. Such a
moment was their opportunity. It was not as the bearer of good tidings
that they received him; but "Behold, this dreamer cometh," they say.
"This is the heir" (Matt. xxi. 38); that was the spirit of their words.
For envy they deliver them; for his love they are his enemies; and at
last they sell him to the Ishmaelites for twenty pieces of silver.
Public-domain text, read in full here on John Shaqi.
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