The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
Strange, and yet beautiful and excellent! His dreams had merely exalted
him above them. Had he sought, therefore, simply to make good those
dreams when he thus remembered them, he might at once have revealed
himself, and, as the favoured sheaf in the field, or as the sun, the
ruling sun, in the heavens, have had them on their faces before him. But
to restore their souls, instead of exalting himself, becomes at once his
purpose. This was the counsel he took in his heart, as he surveyed the
moment when he might have realized his own greatness and their
humiliation, according to his dreams. How truly excellent and blessed is
this! There was One, in after-days, who, when He took knowledge that He
had come from God and went to God, and that the Father had put all
things into His hands, rose and girded Himself, and began to wash His
disciples’ feet. The knowledge of His dignities only led Him to wait on
the need of His saints. Who can speak the character of such a moment?
But Joseph here, in the far distance, reminds me of it. "He remembered
his dreams," dreams which exalted him, and that only; and yet he turns
himself at once to the defiled feet, the guilty hearts, the unclean
consciences, of his brethren, that he might heal, and wash, and restore
them.
Strange, again I say. There was no connection between such remembrance
and such action, save as grace, divine grace, of which Joseph was the
witness, is known; save as the Jesus of John xiii. is understood.
"Joseph remembered the dreams which he dreamed of them, and said unto
them, Ye are spies; to see the nakedness of the land ye are come." This
was taking them up for the good work (though the process be humbling and
painful) of restoring their souls. The conscience must be faithfully
dealt with, if anything be done. And Joseph aims at it at once. He makes
himself strange to them. He speaks to them by an interpreter, and he
speaks roughly. He must get their conscience into action, let it cost
himself in personal feeling what it may. His love, for the present, must
be firm; its hour for melting and tenderness is before it. It shall be
_gratified_ by-and-by; it must _serve_ now. In the day of their sin they
had said of him, "Behold, this dreamer cometh;" and now, in the day of
their conviction, he says of them, "Ye are spies; to see the nakedness
of the land are ye come." They had once sold their brother, when their
heart knew no pity; now, with all peremptoriness which knew no reserve,
one of themselves is taken and bound. But all this was only, in the
purpose of grace, to fix the arrow deep in the conscience, there to
spend its venom, and there to lay the sentence of death. And this is
done. When God acts, the power of the Spirit waits upon the counsel of
love. If they be bound in fetters, and be holden in cords of affliction;
then He sheweth them their work, and their transgressions that they have
exceeded. Job xxxvi. "We are verily guilty concerning our brother," they
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