Perfect indeed in its place this was. It calls to my mind the scene at the well of Sychar. "I that speak unto thee am He," says the Lord to the woman who had just by His means been discovered to herself in all her old crimson sins. It was not merely, "I am He," but "I that speak unto thee am He." In these words He reveals His glory. He stands before her as Messiah, who could, as she had said, tell all things, and who had now, as she had proved, really told all things, such things as were terrible in the hearing of an awakened conscience. But He reveals it in company with the sweet, condescending, inviting grace of one who was sitting and talking with her. And this was the title of her soul to find freedom, where she might have expected to be overwhelmed. And she did find it. What skilfulness in the ways of love! From its precious stores, I may say, in well-known words-- "There sparkles forth whate’er is fit For exigence of every hour." We only want to trust it more, and assure ourselves of it. And there is more of this in Joseph still. Shortly after this he has to say again to them, "I am Joseph," and to add to it, "whom ye sold into Egypt." But then he goes at once through a long tale of God’s purposes in all that matter, and lets them know how important to Pharaoh, to Egypt, and to the whole world, as well as to them and to their households, his ever having left home was about to be. Love does not give them opportunity to occupy the time with thoughts of themselves. Joseph crowds a multitude of other thoughts upon their minds--and he kisses them and weeps with them. Pharaoh’s people may now, after all this, return and share the scene with them. They can now see, in these visitors from Canaan, not Joseph’s persecutors, but his brethren. They are introduced to the palace only in that character. As in the parable of the prodigal. The father will see him in his misery; and, while yet in rags and hunger and shame, kiss him and welcome him; but the household shall see him as a son at the table. "Cause every man to go out from me," had been Joseph’s word, when he was going to make himself known to them; but now, the house of Pharaoh shall hear that Joseph’s brethren have arrived. The spirit of that blessed One whom we learn in the Gospels breathes in all this. We are in John iv. and in Luke xv. when in Genesis xlv.