The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
It is, therefore, easy for us to say, as we have said, that Joseph
earned the birthright. Judah earned the royalty, Levi the priesthood,
and so Joseph the double portion. And his father gave him a pledge, "an
earnest of the inheritance," which was characteristic of this; for at
the end of this action Jacob says to him, "Moreover I have given to thee
one portion above thy brethren, which I took out of the hand of the
Amorite with my sword and with my bow." This was an earnest. But not
only so; it was a _sample_ also. It was characteristic. It spoke of the
inheritance as it was to be in the hand of Joseph. This portion had been
_won_, and so had Joseph’s. The sword of Jacob had gained this parcel of
ground, as the patience of Joseph had gained the inheritance and the
birthright; and it is according to this that the dying father afterwards
celebrates him. "The blessings of thy father have prevailed above the
blessings of my progenitors, unto the utmost bound of the everlasting
hills: they shall be on the head of Joseph, and on the crown of the head
of him _that was separate from his brethren_." Or as Moses, the man of
God, says of him, "Let the blessing come upon the head of Joseph, and
upon the top of the head of him that was separated from his brethren."
The apostle speaks of "the reward of the inheritance," words which may
not sound as if they exactly suited each other; for the inheritance is
of grace, and reward is of work. So the Lord speaks of giving "a crown
of life," words which may also sound in the ear as somewhat discordant;
for life is of grace, and a crown is a reward. But the soul accepts
these things, and makes no difficulty of them. "All purchased and
promised blessings be with you," said the dying martyr to his wife. And
he spoke wisely, as he did blessedly; for blessings in one sense are all
purchased; in another, promised or given. As a sweet hymn, which we all
know, has it--
"Lord, I believe Thou hast prepared,
Unworthy though I be,
For me a _blood-bought free reward_,
A golden harp for me."
And Joseph, I judge, got the birthright or the inheritance in this way.
It was in his hand "the reward of the inheritance." It was a bought
thing, and yet a given thing; an earned thing, and yet a free thing. We
see grace in the bestowment of it upon him, but we see also the fruit or
issue of that path of martyr-sorrows which he, and he alone, of all
Jacob’s sons, had trod in patience and in triumph.
This action, therefore, is in full company with the leading character of
Joseph’s history. We see the heir in him, and with that the right of the
firstborn, the double portion, with its earnest, "the earnest of the
inheritance," made over to him, in the action of this chapter.
Public-domain text, read in full here on John Shaqi.
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