Had we faith, deeply should we prize all this. Our privileges are great indeed. In the services of the house of God now, the table has succeeded the altar, and instead of a sacrifice we have a feast upon a sacrifice. And so have we to see death and burial, too, in the light of the resurrection of Jesus. These things we notice in connection with Jacob’s funeral. His death has its moral operation in the family, bringing out (as is often the case when the head of a family is removed) what before was not suspected to be there. But I must meditate on this for a while. The simplicity of patriarchal _faith_ is very remarkable. It was like their manners--beautiful from their artlessness. There was nothing of the spirit of bondage in the Genesis-saints. The patriarchs walked in the assurance of this, that God was their God, His promises their portion, and the city and land of the glory their inheritance. They lived and died in this spirit of faith. No suspicions or reserves, no questionings, no mistrust of grace, defiles their souls. And this is surely the more strange because, while we nowhere among them trace this spirit of bondage, we see it everywhere else, immediately after we leave the Book of Genesis, and then all through Scripture. It would be vain to follow all the notices of it which Scripture furnishes. It works naturally and abundantly in us. Surely we know it in ourselves, and see it in all around us. How is it, then, that it does not betray itself in the Patriarchs? Was it because they were such constant witnesses to themselves of the grace and election of God, and had never heard the voice of the law? This helped to form their minds, we may be sure. But besides this, this absence of the spirit of bondage was beautifully consistent with their dispensational standing; for they were as children who had never as yet been from home. They were in infancy, and they could no more move in the presence of God in a spirit of fear and uncertainty, than a child, ere he left home, could be tempted to question his title to the nurture and shelter of his father’s house. And it is of the moral beauty and perfection of this infant Book of Genesis that we see this child-like, unquestioning faith in the saints of God there. They are faulty, and that, too, at times, through want of faith, when certain circumstances press them; but their souls are never defiled by a spirit of mistrust and bondage. We see this throughout--at least till we reach the moment when we are taking leave of the Book, and have gone beyond what is properly the patriarchal character of it. I mean, in Joseph’s brethren, as soon as Jacob’s funeral is over.