The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
The Lord, however, is He that teacheth to profit. There are diversities
of operations, but it is the same God that worketh all in all. Paul
plants, and Apollos waters, but it is God that giveth the increase. And,
in analogy with these truths, the action of this beautiful Book
proceeds. The voice of God from the whirlwind makes the testimony of the
gifted minister effectual to the conscience and heart of Job. In a
series of challenges as to natural things, that voice, mighty and yet
gracious, addresses him. It has been said, by those competent to
entertain such inquiries, that nothing in the whole compass of language
can equal, much less surpass, the inimitable grandeur and sublimity of
this address. And we can all see that it does that which it belongs to
divine power to do--the complainant is humbled. "I know that Thou canst
do everything." He confesses to Him whose mighty hand could exalt him in
due time, and, after he had suffered awhile, was well able to
strengthen, settle, and stablish him. 1 Peter v.
It was not the lesson of a sinner which Job had to learn. He knew
already the grace of God. It was the lesson of a saint he needed to be
taught, or taught more perfectly. It is for this, therefore, that the
Lord seats Himself in the whirlwind. Had Job then, and for the first
time, to learn the lesson of a sinner, the Lord would rather have
addressed him in "the still small voice," the tone which suits grace,
and in which it seeks and delights to be heard. But Job was already a
saved sinner. He knew already the _grace_, but had as yet to be taught
the _rights_, of God. And therefore the voice from the whirlwind. For
the saint has to count on such apparent roughness as the sinner never
gets. John was left in prison, when every sickness and disease among the
people was attended to. The Lord, in His walks of mercy and of
usefulness to all who needed Him, may often have passed near the prison
doors, but He did not open them, as He could have done, though He was,
all the while, giving sight to the blind, and hearing to the deaf. Was
it that John was loved the less? No. Among them that were born of woman
there was none like him. And was it that Job was loved the less, because
he was addressed out of the whirlwind? No. There was none like him in
the earth, a perfect and an upright man. But already knowing the grace
of God, he was now to learn and own His rights. And he does learn them,
and confesses them. And he confesses them, and bows to them, before the
pressure of the mighty hand was removed, and while as yet it was heavy
upon him. That is much to be observed, much to be prized. For that is a
beautiful witness, that Job had learnt the lesson indeed, learnt it
spiritually, learnt it in the grace and energy of divine teaching. It is
easy and common to own the good of a chastisement when it is over, and
then to say, I would not have been without it. That is not above the
reach of nature. But while the burthen is still borne, to vindicate and
Public-domain text, read in full here on John Shaqi.
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