The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
But at the close of the action, the scene is laid in "the world to
come," God’s world and not man’s, the world which His energies are to
form, and His principles are to fill. It is the time of refreshing and
restitution. In the 42nd chapter of our Book, we are, in spirit, in the
Millennium. The Holy Ghost gives us this account of it. "Be patient
therefore, brethren, unto the coming of the Lord," are the words which
introduce His allusion to "the patience of Job," and to "the end of the
Lord." The husbandman toils in hope, and gets his fruit in harvest, or
in resurrection. And so did Job endure, till, at last, he that sowed
reaped. The 42nd chapter is the harvest of the husbandman. James v.
7-11.
And happy, I may say, is this further witness to the value which a
spirit of confession and repentance has with our God, beloved. As it is
written, "The sacrifices of God are a broken spirit;" and again, "If we
confess our sins, He is faithful and just to forgive our sins." For I
doubt not, that it was to Job’s few words of confession and repentance
that the Lord referred when He turned to the friends and told them, that
they had not spoken of Him the thing that was right, like His servant
Job. They had not made confession at the end, as he had done. And let us
cherish this assurance. There are comfort and strength in it. The
language of repentance prevails. "I have surely heard Ephraim bemoaning
himself," says Jehovah--and then came the divine compassion: "Is Ephraim
my dear son? is he a pleasant child? for since I spake against him, I do
earnestly remember him still." Or, as we may learn from Hosea, words of
confession and repentance from Israel, in the latter day, mightily
prevail with God. "O Israel, return unto the Lord thy God; for thou hast
fallen by thine iniquity. Take with you words, and turn to the Lord: say
unto Him, Take away all iniquity, and receive us graciously." "I will
heal their backsliding, I will love them freely," is the divine answer,
with a rich and beautiful chapter of promises.
The consolation of this! the tale it tells us of grace, unwearied,
long-suffering grace! And accordingly Job flourishes again. The Lord is
as the dew to him. He grows as the lily, his branches spread, his beauty
is as the olive tree, his scent as Lebanon. In "the end of the Lord" he
is seen as "in the regeneration," or day of the kingdom, and even others
dwell under his shadow, reviving as the corn, and growing as the vine.
See Hosea xiv.³¹
Public-domain text, read in full here on John Shaqi.
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