The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
May we cherish in our souls these notices of heaven! Faint is their
impression; humblingly indeed do some of us know this; but we may
entertain them, and bid them welcome, grieved that our welcome is not
more warm and affectionate.
But the earth is still remembered, and kept in store for great purposes
yet to be accomplished. The rainbow was, of old, as we know, made the
pledge of this. It is a token of the covenant between God and all the
earth, and every living thing upon it. The Lord says, that when the
cloud comes, the bow shall be with it—-when the portent of judgment
lowers, the sign of peace shall shine. And, as we see to this day, the
earth has not been again destroyed. It may not be the residence of the
glory, as it once was, and as it will be again, but still it is
preserved, according to the promise of the rainbow. And Scripture is
diligent and exact to show us, that in every variety of the divine
procedure, this promise has been, is, and will be remembered.
Thus it was surely remembered all the time the Lord had His seat in
Zion; for then the Lord made the earth His habitation. But when the
throne of the Lord leaves Zion, and the holiest of holies loses the
glory, because the earthly people had, by their sin, disturbed its rest,
and all returns to heaven (Ezek. i-xi.), we see the throne and the glory
carrying the rainbow with them. That is, though the earth was then
stripped of glory; though Jerusalem, the throne of the Lord, was then
for a season laid on heaps, and put under the foot of the Gentiles;
still the Lord would be mindful of the earth, and make it the object of
His faithful care, according to His promise. And thus we see the glory,
though it leave the earth, bearing with it the remembrance of the earth:
_the rainbow accompanies it to heaven_; this telling us, that though the
Lord leave the earth as the scene of His power and praise for a time, He
has it still in recollection before Him. Accordingly, when the heaven is
opened to our vision in Rev. iv. we see the faithful bow encompassing
the throne there. How blessed this is! The Lord in the heavens is still
mindful of the earth. He has thrown the very pledge of its security
around His throne on high, so that though the earth see not that throne,
and is no longer the place of that throne, that throne sees the earth
and remembers it, and longs, as it were, for its natural footstool.
This shows us the security of the earth during this heavenly
dispensation through which we are now passing. The Lord is now gathering
a people _for heaven_. It is true, He is not filling the earth with
glory yet, but gathering an elect family out from it, to have communion
with Himself in heaven; but still He is mindful of His promise. He looks
on the bow, and preserves the earth, keeps the seed-time and the
harvest, the cold and the heat, the day and the night, the summer and
the winter, in their stated rounds and seasons. Gen. ix.
Public-domain text, read in full here on John Shaqi.
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