The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
After Abraham’s victory over the world, or over the offers of the king
of Sodom, the Lord comes to him with some great pledges and promises.
After these things the word of the Lord came unto Abram in a vision,
saying, Fear not, Abram: I am thy shield, and thy exceeding great
reward. xv. 1. After the heat of the preceding day, it was meet, in the
ways of grace, that Abraham should be owned again, and encouraged again.
But faith is bold, very bold, apparently aiming higher than the purposes
and undertakings of grace. And this is a wonderful moment to
contemplate. Abraham seems to throw back the words of the Lord. "I am
thy shield, and thy exceeding great reward," says the Lord. "What wilt
thou give me?" Abraham replies--"What wilt thou give me, seeing I go
childless, and the steward of my house is this Eliezer of Damascus?"
This was bold; but, blessed to say it, not too bold for the ear of the
Lord who finds His richest joy in the language of faith like this.
Good it is to have a _portion_; but Abraham sought an _object_, an
object for the heart; something far more important to us. Adam found it
so. Eden was not to him what Eve was. The garden with all its tributes
did not do for him what the helpmeet did. Eve opened his mouth; she
alone did that, because she alone had filled his heart. Christ finds it
so. The Church is more to Him than all the glory of the kingdom--as the
pearl and the treasure were more to the men who found them, than all
their possessions, for they sold all to get them. The strayed sheep, the
lost piece of silver, the prodigal son, are more to heaven--to the
Father, to the Shepherd, to the Spirit, and to angels--as occasions of
joy, than all else; just because the heart has got its object--love has
found its answer. _This_ is the mind of Christ. Affection puts the heart
on a journey; and it cannot rest, in the midst of all beside, without
its object; and it says even to the Lord and His pledges, "What wilt
thou give me, seeing I go childless?"
But bold faith this was indeed, appearing thus to throw back the words
of God. But it was precious to Him. Yea, it was precious to Him on the
highest kind of title; for faith, acting thus and craving after this
manner, spoke the way and the taste of the divine mind itself. For God
Himself looks for children, as Abraham did. It is not the spirit of
bondage that is to fill His house, but that of adoption; it is not
servants but children He will have round Him. He has "predestinated us
unto the adoption of children, by Jesus Christ, _to Himself_." He has
found in His children an object for _Himself_; and Abraham was,
therefore, but telling out the _common_ secret of his own heart, and of
the bosom of God. And at once his desire is answered; and the sight of
the starry heavens is made to pledge to the patriarch something better
than all portions and all conditions; for the Lord says to him, "So
shall thy _seed_ be."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account