The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
It was a very evil thing--both subtle and unclean. It was false and yet
specious, and savoured strongly of the serpent, of him that is a liar
and the father of lies. Abraham was forced to betray it, vile as it was,
to the king of Gerar. "It came to pass, when God caused me to wander
from my father’s house, that I said unto her, This is thy kindness which
thou shalt show unto me: at every place whither we shall come, say of
me, He is my brother." This was worse than we might even have feared.
There was not a principle in the life of faith that was not gainsaid by
so vile a compact as this, brought from the very place of their nativity
with them. And such is the flesh, the inbred corruption. Its way,
whenever taken, is shame and deep dishonour. It degrades a saint even
before men. It is that which will confound and expose an Abraham before
an Abimelech. And it never changes, or improves, or ceases to be. It is
the same in Egypt, and at Gerar. It lives in us still, and follows us
everywhere. We get it at our birth from the loins of Adam; and we are,
for the common consistency of our way as the called of God, to mortify
and refuse it.
Wretched indeed it is to have to see such a thing as this. But the
Spirit of God hides nothing. There it lies before us, this vile and
wicked thing, in the pathway of the recording Spirit. We have, however,
other happier objects.
The progress of Sarah’s soul, under the light and leading of the Lord,
is to be tracked in its own peculiar and instructive path. Under the
influence of the flesh she had, at the outset, joined Abraham in this
unclean compact, of which I have just spoken. In unbelief, she had
afterwards, as we also saw, given Hagar to her husband; and then, in the
haste and rebellion of the heart, she resented the effects of that
unbelief, and cast out the bondwoman, whom she had adopted and settled
in the family. But at the command of the Lord, Hagar had gone back to
her; and now, at the time of this action, she had borne with her in the
house for fourteen years. There was, however, no manifestation of the
renewed mind, or the life of faith, in her. It was even during these
years, that in unbelief she had laughed at the promise, behind the
tent-door. But still, I may say, she had, during this time, in one
sense, _been at school_; and she seems to have learnt a lesson, for she
submitted patiently and unresistingly, to the presence of the bondwoman
and her child in the house of her husband. We hear of no fresh quarrels
between them. This was something. This was witness of her being in the
hand of God, till at length, as we know, she was given faith to conceive
seed. Heb. xi. A great journey, however, after all this, is now about to
be taken by her spirit. She is to take the lead even of her husband. And
happy this is--common enough, too, among the saints--but happy, very
happy. And were we of a delivered heart--a heart given up to the desire
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