This family by Keturah is, we may surely judge, a distinct mystery. That is, Abraham is here presenting a new feature of the divine wisdom, or illustrating another secret in the ways of the divine dispensations. In these children of the second wife we get (typically) the millennial nations, the nations which shall people the earth in the days of the kingdom, branches of the great family of God in that day, and children of Abraham. They may lie far off, as in the ends of the earth; but they shall have their allotments, and be owned as of the one extended millennial family. "Rejoice, ye Gentiles, with His people," shall be said to them. The ends of the earth shall be Christ’s inheritance then, as surely as the Church shall be glorified in Him and with Him in the heavens, and the throne of David, and the inheritance of Israel be His, as set up and revived in the land of their fathers. Abraham’s children will be all the world over. For in that day of glory, the King of Israel shall be the God of the whole earth. Christ is the Father of the everlasting age. If Israel be honoured by Him, all the nations shall be blest in Him. He is "the light to lighten the Gentiles," as He is "the glory of His people Israel." Keturah’s children, parcelled off in other lands, bespeak this mystery. They will be second to Israel, it is true; but, nevertheless, they will be elect and beloved. As it is here written: And Abraham gave all that he had unto Isaac. But unto the sons of the concubines which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country. xxv.¹⁵ ¹⁵ The same mystery, I doubt not, is presented in the marriage of Moses and the Ethiopian, and in that also of Solomon with Pharaoh’s daughter. Moses’ second wife stands, in dignity, below his Zipporah, who shines in peculiar glory at the mount of God in Exodus xviii.; and Pharaoh’s daughter, though fully acknowledged by the king at Jerusalem, would not be given a place in the city of David. This is, I believe, the mystic meaning of this new family of Abraham; and this strange and wondrous article is that which closes his history. But it is another witness of the large and varied testimony which God has borne to His own counsels and secrets in that history. And this is very remarkable. At times _the Father_ is seen in Abraham--as, in his desire for children--his making a feast at the weaning of Isaac--his offering up of his son--his sending for a wife for his son; at other times _the Christ_ is seen in him, as the one in whom all the families of the earth are to be blest--as the kinsman-redeemer of Israel--as the holder of the headship of the nations--father of the millennial or everlasting age--and then, at other times, _the Church_, or heavenly people, are traced or reflected in this wondrous story; and, at other times, we are on earth, or with _Israel_.