He had, we may say, seen the land, but he was not to go over and possess it. He was the Moses of an earlier generation; like him, a _heavenly_ man, a man of the wilderness and not of the inheritance--a man of the tent--a child of resurrection. He was gathered to his people, ere the land was entered by the Israel of God according to promise. As in the glass of God’s purpose, and by the light of faith, he sees the land; but he goes not over to possess it. He dies as on Mount Pisgah, on the wilderness-side of the Jordan, destined, with Enoch before him and with Moses after him, to shine on the top of the hill in the heavenly glory of the Son of man. We have now closed the third section of the Book of Genesis; and, with it, the scenes and circumstances of the life of Abraham. In the midst of these fragments, thus gathered and treasured up for us by the Holy Ghost, we have seen faith getting its victories, knowing its rights and pleading its titles, practising its generosity, enjoying its fellowships, making its surrenders, and obtaining its consolations and promises. But we have seen also its _intelligence_, and learnt it to be such a thing as walks in the light, or according to the judgment, of the mind of Christ. There is something very beautiful in such a sight as this. We do not commonly witness this fine combination--the _intelligence_ of faith, and the _moral power_ of faith. In some saints, there is the earnest, urgent power of faith, which goes on right truthfully and honestly, but with many a mistake as to the dispensational wisdom of God. In others, there is a mind nicely taught, endowed with much priestly, spiritual skill, in following the wisdom of God in ages and dispensations, but with lack of power in all that service which a simpler and more earnest faith would be constantly pursuing. But in Abraham we see these things combined. In our walk with God, the light of the knowledge of His mind should be seen, as well as our hearts be ever found open to His presence and joy, and our consciences alive to His claims and His will. The life of faith is a very incomplete thing, if we know not, as Abraham knew, the times as signified of God, when to fight, as it were, and when to be still; when to be silent under the wrongs of an Abimelech, and when to resent them; when to raise the altar of a sojourning stranger, and when to call on the name of the everlasting God. In other words, we ought to know what the Lord is about, according to His own eternal purpose, and what He is leading onward to its consummation, in His varied and fruitful wisdom. Such is the nature of all obedience; for the conduct of the saint is ever to be according to the dispensed wisdom of God at the time, or in the given age. But, let me add, the highest point of moral dignity in Abraham was this: that he was _a stranger in the earth_.