The Peak in Darien, With Some Other Inquiries Touching Concerns of the Soul and the Body: An Octave of EssaysCobbe, Frances Power
Religion
The Peak in Darien, With Some Other Inquiries Touching Concerns of the Soul and the Body: An Octave of Essays
Cobbe, Frances Power
Christianity; Death -- Religious aspects -- Christianity; Medicine -- Religious aspects -- Christianity; Women in Christianity
“The third case, which was that of my own brother, was very similar
to this last. He was an elderly man, dying of a painful disease, but
one which never for a moment obscured his faculties. Although it was
known to be incurable, he had been told that he might live some months,
when somewhat suddenly the summons came on a dark January morning.
It had been seen in the course of the night that he was sinking; but
for some time he had been perfectly silent and motionless, apparently
in a state of stupor, his eyes closed and his breathing scarcely
perceptible. As the tardy dawn of the winter morning revealed the rigid
features of the countenance from which life and intelligence seemed to
have quite departed, those who watched him felt uncertain whether he
still lived; but suddenly, while they bent over him to ascertain the
truth, he opened his eyes wide, and gazed eagerly upward with such an
unmistakable expression of wonder and joy that a thrill of awe passed
through all who witnessed it. His whole face grew bright with a strange
gladness, while the eloquent eyes seemed literally to shine, as if
reflecting some light on which they gazed. He remained in this attitude
of delighted surprise for some minutes, then in a moment the eyelids
fell, the head drooped forward, and with one long breath the spirit
departed.”
* * * * *
A different kind of case from those above narrated by my friend was
that of a young girl known to me, who had passed through the miserable
experiences of a sinful life at Aldershot, and then had tried to drown
herself in the river Avon, near Clifton. She was in some way saved from
suicide, and placed for a time in a penitentiary; but her health was
found to be hopelessly ruined, and she was sent to die in the quaint
old workhouse of St. Peter’s at Bristol. For many months, she lay in
the infirmary, literally perishing piecemeal of disease, but exhibiting
patience and sweetness of disposition quite wonderful to witness. She
was only eighteen, poor young creature, when all her little round
of error and pain had been run; and her innocent, pretty face might
have been that of a child. She never used any sort of cant (so common
among women who have been in Refuges), but had apparently somehow got
hold of a very living and real religion, which gave her comfort and
courage, and inspired her with the beautiful spirit with which she
bore her frightful sufferings. On the wall opposite her bed, I had
hung by chance a print of the “Lost Sheep”; and Mary S., looking at
it one day, said to me, “That is just what I was and what happened to
me; but I am being brought safe home now.” For a long time before her
death, her weakness was such that she was quite incapable of lifting
herself up in bed, or of supporting herself when lifted; and she,
of course, continued to lie with her head on the pillow, while life
gradually and painfully ebbed away, and she seemingly became nearly
unconscious.
Public-domain text, read in full here on John Shaqi.
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