The Peak in Darien, With Some Other Inquiries Touching Concerns of the Soul and the Body: An Octave of EssaysCobbe, Frances Power
Religion
The Peak in Darien, With Some Other Inquiries Touching Concerns of the Soul and the Body: An Octave of Essays
Cobbe, Frances Power
Christianity; Death -- Religious aspects -- Christianity; Medicine -- Religious aspects -- Christianity; Women in Christianity
athletes, which, “compounded with oil, is of an emollient, calorific,
and expletive nature.” If any lady desire to cultivate an interesting
and pallid appearance, she ought to imitate Drusus, who drank goats’
blood to make it appear that his enemy Cassius had poisoned him. For
melancholy (an affection which seems to have given great concern to
the old doctors), Dioscorides recommends black hellebore held in the
mouth,--certainly a recipe on homœopathic principles, since a mouthful
of hellebore would scarcely naturally serve, like the Psalmist’s wine
and oil, either to make glad the heart of man or to give him a cheerful
countenance. A better remedy for the same melancholy is “broth of old
cock,” our Scotch friend cockaleekie.
For some unexplained reason, two only among the ills to which flesh is
heir, and they among the most serious,--frenzy and inflammation of the
stomach,--seem to have escaped from the dread _régime_ of Sacrificial
Medicine, and indeed are treated with surprising lenity. Dioscorides
thinks that frenzy can be cured by asparagus and white wine, and
considers that the patient suffering from gastritis should have a
plaster of roses applied to the seat of his disease!
Besides the “exhibition” of nauseous and revolting draughts,
boluses, and pills, the system of Sacrificial Medicine has at all
times commanded many other ingenious resources for the creation of
unnecessary pain, trouble, and annoyance to sick persons and their
friends. If, for example, a stiff-necked patient were unmanageable in
the matter of some particularly disagreeable dose, he might still be
induced to go on vexing nature by some out-of-the-way diet, and potions
repeated at stated intervals, till faith or life succumbed in the
struggle. One old physician, Ætius, in this way prescribed for the gout
a separate dietary for every month of a whole year. Another, the great
Alexander of Tralles, ordained three hundred and sixty-five potions,
so arranged as to furnish out a course for two years; whereupon Dr.
Friend, the learned author of the _History of Physick_, remarks that
“his receipts were as good as any of those which our new pretenders to
physick make use of,” but adds the discouraging dictum, “After all,
gout is a distemper with which it were best not to tamper.”
Public-domain text, read in full here on John Shaqi.
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