The Peak in Darien, With Some Other Inquiries Touching Concerns of the Soul and the Body: An Octave of EssaysCobbe, Frances Power
Religion
The Peak in Darien, With Some Other Inquiries Touching Concerns of the Soul and the Body: An Octave of Essays
Cobbe, Frances Power
Christianity; Death -- Religious aspects -- Christianity; Medicine -- Religious aspects -- Christianity; Women in Christianity
is to be believed that even the most selfish among us would cry, “Hold!
we desire no cure of disease, no scientific knowledge, at any such
horrible price.”
Yet, again, there was a class of Sacrificial Remedies whose merit
consisted in requiring the patient to travel a long way, or to apply
to some hardly accessible personage, to obtain relief. There were Holy
Wells having no medicinal properties whatever, which cured all the
multitudes of people who made long and painful pilgrimages to reach
them. More remarkable still were the benefits derived in cases of
scrofula from being touched by a king,--a privilege, it may be safely
guessed, not accorded without some delay and solicitation, and possibly
not without fees to royal attendants, scarcely disinterested witnesses
of the miracles which followed. The history of this particular delusion
would alone form a very curious chapter, since Archbishop Bradwardine,
in 1348, appealed to the whole world in proof of the wonder, till
Samuel Johnson’s scarred and mighty head was subjected to the royal
touch. When we recall the fact that only in the eighteenth century
did a special religious service for the ceremony cease to form a part
of the Liturgy of the Church of England, we do not seem to ourselves
to have yet advanced a great way beyond this harmless superstition.
Indeed, it is only in the present generation that the scientific name
of the malady has generally superseded its familiar title of the
“King’s Evil,” or by ellipsis “the Evil,” by which it is even now known
in remote parts of the country.
Where it was impossible to obtain help from a king, there yet remained
the possibility of being touched by somebody else, who might possess
some rare and peculiar privilege and fitness for healing disease.
The odd malady, popularly called “shingles,” for example, somehow
suggested to the sufferers the desirability of having recourse to some
special agency of relief; and this was found in persons who had either
themselves eaten the flesh of an eagle, or whose fathers or ancestors
had done so. Within the last thirty years, a gentleman’s servant in
Wales has been known to perform a journey of forty miles across the
mountains to be touched by a man whose grandfather had eaten an eagle.
Public-domain text, read in full here on John Shaqi.
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