The Peak in Darien, With Some Other Inquiries Touching Concerns of the Soul and the Body: An Octave of EssaysCobbe, Frances Power
Religion
The Peak in Darien, With Some Other Inquiries Touching Concerns of the Soul and the Body: An Octave of Essays
Cobbe, Frances Power
Christianity; Death -- Religious aspects -- Christianity; Medicine -- Religious aspects -- Christianity; Women in Christianity
Reading over all these marvellous prescriptions, it is a refreshing
exercise to picture the fashionable “leech,” the Gull or Jenner of the
period, physician in ordinary to the King or Queen, suave and solemn,
filled to the brim with all the conscious dignity of Science, standing
beside the sick-bed of some mighty prince or peer, and giving to the
awe-stricken attendants his high commands to hang the room with scarlet
cloth, or to bring to the patient one of the horrid messes prepared
with such infinite pains under his direction, in his own laboratory.
We can almost hear him condescendingly explaining to the chief persons
present what occult relationship exists between the small-pox and
the scarlet cloth, or how the Arcanum of Toads comes to be specially
valuable, having been composed of the fattest old toads, selected
precisely at the right season,--_videlicet_ midsummer. Of course, in
each successive generation there was nothing for the unlearned laity
to do but to bow submissively to the dicta of the exponent of Science
as it existed at the time. People may always laugh at what is past
and gone; but to suspect that living men may be mistaken, or that new
systems of medicine, philosophy, or theology, may be destined, like the
old, to “have their day and cease to be,” is audacity to which no one
should advance. We dare not, therefore, suggest that, to our grandsons,
half our modern nostrums (of which the fashion comes in freshly one
season and usually falls into disrepute a few years after) may possibly
appear scarcely a degree less ridiculous than the Arcanum of Toads or
the Mummiall Quintessence. It was not much worse, after all, to make
a patient drink a dead man’s blood than to rob him of his own, in the
_Sangrado_ style to which (in the memory of us all) the world owes
the loss of Cavour. It would have been a mercy to a poor Florentine
lady, lately deceased, had her physician counselled her merely to eat
earth-worms pickled in vinegar, or green lizards boiled alive in oil,
as recommended by Dr. Salmon, instead of bleeding her from the arm
nineteen times in the fortnight following her confinement and (as may
be readily understood) preceding her untimely death.
Public-domain text, read in full here on John Shaqi.
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