Now, as we look back over the Christian centuries during which the spiritual, God-loving, anti-carnal impulse sent forth from Judæa has passed on, transmitted in waves of emotion from age to age and land to land, does it not seem probable that among those who have received it most fully, and might have helped its transmission most effectually, there have been thousands of women? In effect, history notoriously shows that, in the apostolic time and at the period of the conversion of Europe, at least half the work achieved was due to the ardor wherewith noble ladies not a few took up the task of introducing and disseminating Christian ideas through courts and camps. But, when the age for this kind of female patronage was over, the powers of women to aid the cause which so many of them have had next to their innermost hearts have been narrowed within the walls of the home or even of the cloister. I do not doubt that this home influence of women has indeed been incalculably great and beneficent. It is hard to conceive what would be the sort of religion remaining in an island colonized by men only, and with a population recruited only by boys too young to remember a mother’s care. The chances might lie between a society of Trappists, or a herd such as the gold-diggers of a “Roaring Camp” in a Californian gulch. But, because the religious influence of women in their homes has been inestimably beneficial, is it, I ask, any reason for resting satisfied that they should exercise no such influence outside their doors? Surely there might have been prevision of just such a state of things as has existed now for more than a thousand years in Christendom, in the warning of the great Founder of Christianity that a light (when we are so happy as to possess a light) should be set on a candlestick and not under a bushel. If ever the time comes when the spiritual home influence of women is allowed to radiate into the outer circle of public life, there is every reason to believe that the inestimable element of spirituality will make itself felt, touching the hearts of men with new softness, awakening their consciences with the power of mother-like gentleness, and inspiring quite a new reverence, alike for women and for religion. “Ah!” it will be said, “this is all very well, if women should, by some happy chance, succeed well as preachers and ministers. If, on the contrary, they fail, and make a miserable _fiasco_ of their attempt, what ridicule will they not draw on the most sacred things! Is it wise, is it allowable, to incur such a risk?”