The Pearl of Orr's Island: A Story of the Coast of MaineStowe, Harriet Beecher
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The Pearl of Orr's Island: A Story of the Coast of Maine
Stowe, Harriet Beecher
Bildungsromans; Girls -- Fiction; Islands -- Fiction; Maine -- Fiction
There was the end of it all. I escaped on the ship. I read the marriage
in the paper. Incidentally I afterwards heard of her as living in Cuba,
but I never saw her again till I saw her in her coffin. Sorrow and
death had changed her so much that at first the sight of her awakened
only a vague, painful remembrance. The sight of the hair bracelet which
I had seen on her arm brought all back, and I felt sure that my poor
Dolores had strangely come to sleep her last sleep near me.
Immediately after I became satisfied who you were, I felt a painful
degree of responsibility for the knowledge. I wrote at once to a friend
of mine in the neighborhood of St. Augustine, to find out any
particulars of the Mendoza family. I learned that its history had been
like that of many others in that region. Don José had died in a bilious
fever, brought on by excessive dissipation, and at his death the estate
was found to be so incumbered that the whole was sold at auction. The
slaves were scattered hither and thither to different owners, and Madame
Mendoza, with her children and remains of fortune, had gone to live in
New Orleans.
Of Dolores he had heard but once since her marriage. A friend had
visited Don Guzman's estates in Cuba. He was living in great splendor,
but bore the character of a hard, cruel, tyrannical master, and an
overbearing man. His wife was spoken of as being in very delicate
health,--avoiding society and devoting herself to religion.
I would here take occasion to say that it was understood when I went
into the family of Don José, that I should not in any way interfere with
the religious faith of the children, the family being understood to
belong to the Roman Catholic Church. There was so little like religion
of any kind in the family, that the idea of their belonging to any faith
savored something of the ludicrous. In the case of poor Dolores,
however, it was different. The earnestness of her nature would always
have made any religious form a reality to her. In her case I was glad to
remember that the Romish Church, amid many corruptions, preserves all
the essential beliefs necessary for our salvation, and that many holy
souls have gone to heaven through its doors. I therefore was only
careful to direct her principal attention to the more spiritual parts of
her own faith, and to dwell on the great themes which all Christian
people hold in common.
Many of my persuasion would not have felt free to do this, but my
liberty of conscience in this respect was perfect. I have seen that if
you break the cup out of which a soul has been used to take the wine of
the gospel, you often spill the very wine itself. And after all, these
forms are but shadows of which the substance is Christ.
Public-domain text, read in full here on John Shaqi.
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