The peasants, [vol. 1] : $b AutumnReymont, Władysław Stanisław
General
The peasants, [vol. 1] : $b Autumn
Reymont, Władysław Stanisław
Peasants -- Poland -- Fiction; Polish fiction -- Translations into English
After these came rows of tables sheltered under canvas roofs, displaying
enormous coils of russet-hued sausages, as thick as a ship’s
mooring-rope; and piles of yellow fat and grease, brown flitches of
smoked bacon, whole sides of fat salt pork, and hams by scores, rose in
multitudinous tiers: while at other stalls, entire carcasses of hogs
were hooked up, wide-opened, gaping, and so dripping with blood that the
dogs gathered round, and had to be driven away.
Close by the butchers were their brethren of the baking-oven; and on
thick layers of straw, on wagons, upon tables and in baskets, and
wheresoever they could be placed, lay monstrous piles of loaves, each as
large as a small cart-wheel. Cakes, too, were there, glazed over with
yellow egg-yolks; and little rolls, and great ones as well.
Nor were stalls for playthings wanting. Some were made of gingerbread,
in the shape of many a kind of beast, of soldiers, and hearts—and
strange forms, whose meaning no one could make out. At other stalls you
could have seen almanacs, prayer-books, tales about robbers and fierce
_Magielons_;[13] at others, cheap whistles, mouth-organs, singing-birds
of baked clay, and similar musical instruments were to be bought, on
which those “Jew rascals” who sold them made such a row as was hardly to
be borne; for the birds chirped, the trumpets blew, the whistles
squeaked with long-drawn shrillness, and the little kettledrums at times
joined in, beating a tattoo: and the uproar was enough to split any
man’s head.
-----
Footnote 13:
_Magielon_, probably from “Magellan,” means a wild adventurer, the
hero of some tale of derring-do.—_Translator’s Note._
But in the centre of the market-place, under the trees, coopers, tinmen
and earthenware dealers had made up a group apart. There were so many
pots, pans, pipkins and porringers that it was no easy thing to get
past. Beyond these were stationed the joiners, with a show of painted
bedsteads and chests, wardrobes, and tiers of shelves, and tables.
Now, in every place—upon the carts, along the walls, in the gutters,
and, in short, wherever they found room—saleswomen were sitting: with
onions in strings, or in baskets; with cloth fabrics and petticoats of
their own making; with eggs, cheeses, mushrooms, pats of butter of
oblong shape and wrapped in a linen cloth. Some had potatoes to sell,
some a couple of geese, or a fowl already plucked and drawn; others,
flax fibres finely combed out, or skeins of spun flaxen thread. Each of
them sat by her wares and chatted pleasantly with her neighbour, as folk
are wont to do at the fair. And when a purchaser appeared, they dealt
with him quietly, gravely, leisurely, as decent peasant people: not like
those Jews, who quarrel and scream and push one another, as though they
were out of their minds.
Public-domain text, read in full here on John Shaqi.
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