The pedigree of fascism : $b A popular essay on the Western philosophy of politicsLion, Aline
Philosophy
The pedigree of fascism : $b A popular essay on the Western philosophy of politics
Lion, Aline
Italy -- Politics and government -- 1914-1945; Partito nazionale fascista (Italy); Political science; State, The
Such an assertion is believed by Fascists to be quite acceptable to
the people and where the author has had the possibility of testing
the truth of it she had the impression that in a little less than a
year the peasants were generally getting used to it, and many acting
upon it although they could not have explained it at all. This _moral_
share of the state in every economic interest is that which has made
it possible for the government to work out the scheme of the National
Syndicates. This has nothing to do with the Fascist Syndicates which
were until recently opposed to the Socialist trade unions as one
political organisation to another. The new Syndicates are to be of
no political colour at all; their action is to be purely economic
and they are nearly compulsory.[12] Every man must belong to one of
them either as a labourer, a capitalist or an intellectual, the last
category containing most professional men. When any economic conflict
arises—causes of conflict have been reduced to the lowest possible
number—the Syndicate of employers sends its delegates to meet the
delegate of the Syndicate of employed. Such delegates are mostly the
secretaries of the Syndicates and must belong to the calling of
the men whose interests are entrusted to them; then they must have
qualified and hold a diploma testifying to their technical and economic
knowledge of the problems that they may have to treat. The fact that
they must belong to the trade they exercise and actually exercise it,
sweeps away all the professional secretaries of trade unions, who,
living out of their leadership of the workmen, are ready to do anything
to retain their posts. No less important is the necessity of their
technical and economical qualification. Yet _as for the moment_ there
are no such qualified people to be had and the people are not yet used
to choose their representative according to their value in the trade
and common-sense _they are appointed by the government. And this is one
weak point of the organisation_, although it is obviously a temporary
one.
For the rest it is simply wonderful. The delegates of the two
syndicates—employed and employers—meet, and they discuss the point
at issue. Usually they come to an agreement because the greatest
consideration is taken of the economic facts, local conditions of
life, supply and demand of work and so on. Failing agreement, the
syndicates themselves meet and discuss the matter. If the agreement is
not possible the delegates meet again, but in the presence of a special
magistrate, who studies the case and whose conclusions are enforced by
law. No lock-out or strike is even contemplated; they have become an
offence against the community, and as such liable to various penalties.
Men are free to produce, but not to destroy.
Public-domain text, read in full here on John Shaqi.
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