The pedigree of fascism : $b A popular essay on the Western philosophy of politicsLion, Aline
Philosophy
The pedigree of fascism : $b A popular essay on the Western philosophy of politics
Lion, Aline
Italy -- Politics and government -- 1914-1945; Partito nazionale fascista (Italy); Political science; State, The
Modern philosophy, above all in Italy, understands art as the
expression of the life of mind. Hence, a battle, a treaty of
peace, a law, a form of government, can be considered an artistic
masterpiece just as well as a poem or a monument. Now between the
coronation of Henry IV and that of Louis XIV the monarchy of France
perfectly expresses all that is positive and, therefore, historically
constructive in the life of the country. Its spiritual and practical
forces meet in the king’s person and receive thereby their historical
realisation.
“_L’Etat c’est moi_,” says Louis XIV. “_Cogito ergo sum_,” says
Descartes. The self-assertion of the king identifying the whole of
political reality with his empirical person is not without affinity
with the import of the Cartesian assumption in which the criterion of
certitude, the root of all reality, was identified with the individual
act of thinking. The self-assertion spontaneously coming on the lips of
the Sovereign and that coming out of the meditation of the philosopher
is one and the same thing. It is the consequence of sixteen centuries
of Christianity, and in their mathematical conciseness the two formulas
are the best proclamation of the genius of France in all its clear,
simple and luminous logic. They are, however, at the same time a
revelation of what is weak in that genius. To be so clear, so luminous
and so simple, French philosophy was bound to be abstract and radical.
The radicalness of mind common to the Jacobins and to the more modern
anti-clericals and democrats caused the elimination of the feudal class
as a factor in political life, a fact which was bound to carry in its
trail the political revolution of the eighteenth and the economic
one of the nineteenth century. When a government reduces a class to
political non-existence the part formerly discharged by that class must
be entrusted to another, which is bound to claim in exchange for the
support offered to the government in the struggle against the class
displaced the privileges previously granted to its rival for services
rendered to the state.
Public-domain text, read in full here on John Shaqi.
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