The pedigree of fascism : $b A popular essay on the Western philosophy of politicsLion, Aline
Philosophy
The pedigree of fascism : $b A popular essay on the Western philosophy of politics
Lion, Aline
Italy -- Politics and government -- 1914-1945; Partito nazionale fascista (Italy); Political science; State, The
The method of English empiricism, which consisted, after Bacon, in
looking at the exterior world with wide open eyes to get a notion of
reality based on sense knowledge, was taken up in France with as much
enthusiasm as the theories of Descartes were taken up in England. The
two countries balanced each other, France tending to the unity of
man’s consciousness, England to the full realisation of the world of
senses. Life obviously is neither of these but their combination or
more properly their synthesis. So that the mutual influence of both
countries is the best illustration of the life of mind, single in its
development, multiform in its manifestation.
What is tragic in the philosophy of Descartes is almost perfectly
illustrated in his own life. No one has more eloquently proclaimed the
subjectivity of life and reality than he has through his own scholarly
selfishness. Only Louis XIV could be his rival in this self-assertion.
The self-centred monarch, the self-centred scholar, can vie with each
other. Therefore he may be held to be just as anti-religious and
anti-historical as Louis XIV; the one could not forget the majesty, the
other the genius, with which he felt himself invested to bow down in
worship of the King of Kings, in worship of the Word of eternal thought.
Yet both were believers and convinced Roman Catholics. The
contradiction of fact thus introduced in their lives find its most
exquisite expression in the vow of Descartes, when he pledged himself
to make a pilgrimage to Our Lady of Loreto if he could get rid of all
the duties that fell to him as a soldier, as a man of the world. They
prevented him from attending freely to the satisfaction of his longing
for scientific researches. Hence his impatience to retire from this
vast world, full of rights and duties, where men suffer and require
help and love. The anti-religiousness of such feeling need not be
emphasised, it is obviously worse than that of many people who, calling
themselves atheists, were drawn into deifying nature or their own
negation of God!
Public-domain text, read in full here on John Shaqi.
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