The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"Grant, Elihu
General
The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"
Grant, Elihu
Palestine -- Social life and customs; Palestinian Arabs -- Social life and customs; Peasants -- Palestine
It is customary to make calls of courtesy upon the occasion of any gala
day or feast day of special significance. For instance, the leading men
in a village may call on the government representative, say the _mudîr_,
on the occasion of the Sultan’s birthday. Or Moslems may call upon the
church officials in honor of the great church days. The natives honor
foreigners by calls if they learn that some day of great significance to
the foreigner’s home country is at hand. It is customary to call upon a
neighbor who has returned from a journey immediately and felicitate him
and hear of his experiences. Upon entering a house for a call, if it be
among their own neighbors, little formality is indulged. The burden of
that is on the host, who should greet the comers with “_Fût_” (enter),
or “_Foḍḍel_” (welcome). Among the more pretentious visitors the
preliminaries of calls are smoothed through the medium of servants. The
passing over the threshold may be made the occasion of the expression of
much hospitality and courtesy. The seat of honor is the one farthest
from the door, but modesty dictates that one should sit down in the
humblest place, that nearest the door, until expostulation and entreaty
prevail on one to take the place of honor. The first questions are
concerning the health of the host and his family. In a Moslem’s house it
is not customary to ask concerning the man’s wife. The conversation may
be made sprightly by the keenness of the interest shown in these objects
of inquiry, or it may be disagreeably dull on account of the perfunctory
manner in which they are mentioned. A matter of business, if there be
such, is kept back until other subjects of conversation fail. The
introduction and carrying on of a conversation may be a very graceful
and interesting thing, but if either party be boorish,[169] and the
purpose be to demand some advantage, as when official business brings
together those of different religious beliefs, the meeting can be a very
strained and uncomfortable affair. Such an occasion would be the meeting
of a proud city Moslem with a Christian peasant, or even with a Moslem
peasant. But between village peasants themselves, though of different
faiths, there is more real courtesy than elsewhere. Not many of the
people like trouble and hard feeling. Most of them like the atmosphere
of good-will and at least the externals of good fellowship and generous
treatment.
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Invitations to a hospitable meal or feast are often sent out shortly
before the actual hour, if not just at the very time.[170] It is
commonly the case that a courteous host seeks to dissuade the guest from
bringing the call or visit to a close.[171] The departing guest usually
says something like “_A khâṭrak_,” “By your leave,” to which the host
answers, “_Ma‛ Salâmeh_,” “[Go] with peace.”[172] The first speaker
responds to this with “_‛Ala selmâk_,” or “_Selimt_.”
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Public-domain text, read in full here on John Shaqi.
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