The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"Grant, Elihu
General
The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"
Grant, Elihu
Palestine -- Social life and customs; Palestinian Arabs -- Social life and customs; Peasants -- Palestine
The inhabitants of Râm Allâh are industrious and thrifty, and most of
the village land is under excellent cultivation in choice grape
vineyards and orchards of figs and olives. The needs of Râm Allâh are so
much in excess of the lands which are legally recorded as belonging to
it that its people have bought tracts here and there all about the
country. The lands right around the village are so much more valuable as
vineyards and orchards than for raising the grains that the farmers have
pushed out and acquired these outside fields from the lands of a dozen
or more villages as far as ‛Ayn Ḳânyeh, Mukhmâs and Dayr Dîwân. For such
outside lands the Râm Allâh people have no government deeds (_kushân_,
plural _kuwashîn_), the title resting, so far as the government records
are concerned, with the original village owners, and so the taxes are
collected from them. But it is perfectly understood among the people in
whom the ownership in fact rests, and these actual owners pay the yearly
taxes for the land to the former owners. The government collects land
taxes directly from Râm Allâh for those lands only which are within Râm
Allâh’s legal boundaries, which are much narrower than its acquired
boundaries. A kind of private deed suffices as part of the evidence of
transfer between the peasants.
On the east of Râm Allâh as one enters the village the legal or, better,
original boundary corner is marked by an underground cistern known as
Bîr esh-Sherḳeh (The East Cistern). It is on one’s left in approaching
the village, some rods before the property of ‛Abdullâh Ṭoṭah, which is
on the other or right-hand side. The next house and property are those
of ‛Isâ Shaṭâra. Then comes a small vineyard, opposite which is the Ḥarb
house on the left. From the top of this building one has a view of the
Mediterranean on one side and of the Moab hills on the other. Next on
the right is the large monastery property of the Franciscans, on the
left the house and chapel of the Church Missionary Society. Then (left)
is passed the house of a dumb man, father of a considerable family and
owner of a well-cultivated garden plot. He is quite ingenious at a
pantomime method of talking and story-telling. His trade is that of
roof-mender, which craft is in demand, as the cemented joints between
the flat stones of the native roofs have to be kept in good repair
against the soaking rains of winter. Next on the left is one of the
entrances to the Friends’ Girls’ School property. The particular bit of
their land that touches the road here goes in all the neighborhood by
the name _el-Khums_, that is, _The Fifth_, because in some past division
of the land it represented that fraction of a larger lot. Next by
turning the bend to the left one comes into a street about three hundred
twenty-five feet long and a trifle less than thirteen feet wide, in
which are seven houses on the south (left) side and eight houses on the
north (right) side. Among their tenants are four weavers and one dyer.
Public-domain text, read in full here on John Shaqi.
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