Wâdy el-Kelb has two heads, the one to the north being called Shayb ed-Dars, the one to the east going by the name Baṭn el-Hawâ. Wâdy el-Kelb and Khullet el-‛Adas are favorite grounds for anemones of various colors. Every little cut or crest of the surface hereabouts has its local name given or continued by the peasants, who spend many hours in these orchards, vineyards and pasture-grounds. The next depression beyond Baṭn el-Hawâ is Wâd Karom Shutâ, which rises in Karom Shutâ and between the two wâdys thrusts out the little headland known as Ḳurnet Mûsâ. Above the Karom Shutâ are the Karûm Senâsil, named from the terraces that characterize the piece of vineyard there. The burj, or tower, of Râm Allâh is in the southeast of the village near the very high house that is so prominent to one viewing Râm Allâh from the eastern hills. It is said that here was the former stronghold, and that under the place is a powerful spring called ‛Ayn el-Burj. The property over it is owned by Ab ul-Bâbâ, of the tribe of Shaḳara, who, when he built there three or four years ago, found a good cemented canal coming from what was evidently a strong spring. Over the canal was a flat stone covering. The owner filled in the place at night, concealing it with masonry for fear that the government, if aware of such a spring, might open it to the public and he receive less than its value or nothing at all. Here, if the story be true, is the treasure that Râm Allâh lacks to make it a well-watered village. This ‛Ayn el-Burj is said to be the source of the water that flows into the reservoirs near the property of the United Greeks’ (Roman Catholic) Chapel. The chief fountains about Râm Allâh are known as ‛Ayn Miṣbâḥ (spring of the lamp), ‛Ayn Minjid (spring of help), ‛Ayn Mizrâb (spring of the conduit or channel) and ‛Ayn Umm el-Kerzam. The spring at el-Bîreh, though a mile away, is in frequent use by Râm Allâh people. ‛Ayn el-Ḳaṣr, towards Kefrîyeh and three miles away, is almost too far to be reckoned with the Râm Allâh water supply.