The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"Grant, Elihu
General
The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"
Grant, Elihu
Palestine -- Social life and customs; Palestinian Arabs -- Social life and customs; Peasants -- Palestine
The path from Râm Allâh to Jifnâ, goes near the wily _Shaykh Yûsuf_ and
past the little Moslem village of Ṣurdeh (Zereda), where there is a
large sacred tree. In the hill south of Shaykh Yûsuf, within a few feet
of the path through the olive-trees, is a large ancient tomb, the
vestibule being thirteen and a half feet wide by nine and three-quarters
deep and six feet high. The door leading from the back of the vestibule
into the tomb-chamber measures five feet six inches in width and, so far
as visible, measures five feet high. It is choked with earth. The view
of the valley filled with olive-trees as it falls toward the
Mediterranean is very pleasant.
The tiny Moslem village of ‛Ayn Sînyâ, is about a mile due north from
Jifnâ. It will be well served by the new carriage road, which sweeps
around here in one of the prettiest stretches on the route. Indeed, the
section from the hills above Jifnâ to ‛Ayn Sînyâ is one of the
pleasantest which the new Jerusalem-Nâblus road provides. The village of
‛Ayn Sînyâ is practically the property of an influential native official
in Jerusalem. It is said that his influence prevailed to have the
carriage road constructed this way, north from el-Bîreh, instead of by
the more usual tourist route via Bethel and ‛Ayn Yebrûd. There is
consolation in the thought that the ancient Bethel country is left to be
reached by the ancient paths and its modernizing may be delayed a
century more, so far as roads are concerned. ‛Ayn Sînyâ is a natural
garden spot. Mulberry and walnut-trees are plentiful about it. Its
natural advantages, reenforced by the government road, may now be more
fully developed than in the past.
In the country near Jifnâ and Bîr ez-Zayt are quite a number of old
tombs. One leaves Jifnâ on the right in going to Bîr ez-Zayt. The two
places are near, and in plain sight of each other. There is a small
community of Moslems in Bîr ez-Zayt, but most of its people are
Christians. The English Church Mission is represented by a good work, a
boarding-school for girls and a church whose congregation has a native
Protestant pastor. The ruins on top of a high hill to the west of the
modern village are supposed to be those of old Bîr ez-Zayt. The
olive-trees of the village are very fine and, what is more rare, pear
trees of considerable size, in the season so loaded with blossoms as to
look like huge bouquets, are to be seen north of the place.
Two hours and a half northwest of Bîr ez-Zayt is the little village of
‛Âbûd, with four hundred Christians and three hundred Moslems. The
English Church Mission sustains work there. The road thither passes the
tiny hamlet of Umm Ṣuffah, the houses of which seem to be made with a
core of tiny stones and cement, faced with larger stones. The ruin
Khurbet Jîbya is near by. The road then passes near Neby Ṣâliḥ, where it
enters the little Wâdy Rayyâ, following which one comes to the tombs of
Tibneh within forty minutes of ‛Âbûd.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account