The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"Grant, Elihu
General
The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"
Grant, Elihu
Palestine -- Social life and customs; Palestinian Arabs -- Social life and customs; Peasants -- Palestine
The United Greek Church, which is so important in the north, is making a
small beginning in Palestine. It uses the Arabic language in the
service. It is that section of the old Greek Orthodox Church which was
won over to papal allegiance, and is being used as a sort of bridge
between the Greek Church and the Roman. Protestants find the Greek
Orthodox Christians much less hostile than the Roman Catholics. However,
a priest of the United Greeks (Roman Catholic) has been known to bring
boys to one of the Protestant boarding-schools for entrance for the sake
of the training there afforded.
The Greek monasteries in the lonely country districts are often penal
establishments, such as those in the Wâdy Kelt, on Mt. Quarantana (the
traditional site of the temptation of Jesus), and at Mâr Sâbâ.
Though they are so small a sect as scarcely to be counted in the
enumeration of present-day religious bodies in Palestine, yet the
Samaritans, because of their historical connection with the country and
its religious genius, have a significance for us and a description of
their great feast may be interesting.[123]
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About 5.30 o’clock in the afternoon of May 1, 1901, a small party of us
who had been riding all day through the hill-country of Ephraim, came in
sight of Jacob’s Well,[124] or rather in sight of the walled enclosure
about the premises, which the Greek Church has secured. For the first
time in some weeks we saw also a line of telegraph poles and wires, that
from Nâblus to the east of Jordan. We rounded the lower slopes of Mount
Gerizim and in a short time were going down the valley, having Gerizim
on our left and Ebal on our right. This valley, in which modern Nâblus,
ancient Shechem, lies, runs east and west. The city of over twenty
thousand inhabitants is about eighteen hundred feet above the sea-level,
picturesquely lodged between the two mountains. The valley is narrow, so
that a few minutes’ ride from the center of the city would lead one to
the slopes of either mountain, and an hour’s climb to the top of either.
The ascent of Gerizim is a simple matter; that of Ebal would be less
pleasant on account of the prickly-pear (cactus) which grows very
thickly on its sides. Approaching the city as we did from the east end
of the valley, one sees an attractive group of cheerfully tinted
buildings, some quite high for a Palestinian city, built rather towards
the Gerizim side of the valley. Several tall palm-trees stand among the
buildings. A little to the right, and quite prominent, is a Moslem
cemetery, its graves covered with stones set up to look like small
sarcophagi. The first building reached contains the barracks of the
soldiers who do the police duty of the country round. Presently we join
the road from Jacob’s Well, which forms a V with our own. Rooms were
secured at the Latin monastery. We had timed our visit so as to be
present at the Passover celebrations of the Samaritans. The once
Public-domain text, read in full here on John Shaqi.
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