The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"Grant, Elihu
General
The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"
Grant, Elihu
Palestine -- Social life and customs; Palestinian Arabs -- Social life and customs; Peasants -- Palestine
The country life of Western Palestine to-day is organized on the basis
of farming. The original estate of the Arab is to own flocks and tents,
with the auxiliary pastimes of raiding and hunting. This life is
represented to-day by the nomad tribes of the Syrian desert and of
Arabia. They still roam over Eastern Palestine and penetrate into
Western Palestine, but their range is being narrowed in these regions by
the pressure of the Turkish government, which is organizing the country
more closely in favor of its own authority. The transition stage between
herding and agriculture may be seen in the Jordan Valley and eastward,
where the nomads and the village peasants go into partnership together
to raise grain. Ordinarily a desert nomad scorns the farmer and
villager, but there are Bedawîn farmers who are a sort of industrial
bridge between the civilization of the villagers and the primitive
freedom of the dwellers in tents farther east and south.[126] The
breeding of horses and camels falls to the nomad, while the rearing of
sheep, goats and cattle is the vocation of the villager. It is hardly
necessary to say that a scattered farm life, with dwellings far apart,
as in Europe and America, is not known in Palestine, since the country
is not yet secure enough to encourage it.
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The farmers (_fellaḥîn_) are the foundation of the village population.
Their lands lie out around the village and may extend a considerable
distance from it.[127] It will be well to understand the system of
landholdings in Palestine. There are three kinds of landholdings to be
distinguished, _wakf_, _mulk_ and _mîreh_. _Wakf_ land is land that is
held in perpetual and inalienable right by some ecclesiastical
establishment, as, for instance, the properties of the Jerusalem Mosk,
“The Dome of the Rock,” or the landed properties of the Hebron Mosk,
which is a very wealthy foundation. Or _wakf_ land may belong to a
school or other institution, or to a family. _Wakf_ land is supposed
never to change its character. If it belongs to a family there is an
elder of the family or some representative who is the wakf
administrator.
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_Mulk_ land is absolutely free and transferable land. It is usually in a
city or a village, or it may be in a certain border around such a place
of, say, forty yards in width. This is house and garden property for the
actual needs of city or village life. It can be sold or otherwise
transferred at the pleasure of its owners. Such a piece of property pays
an extra tax where a house is built on it, as the occupancy of the land
by a building prevents that land from yielding taxable produce.
Public-domain text, read in full here on John Shaqi.
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