Broadly then, while Russia gave us an example of the poor
success of an attempt to fasten a State organization on a population
deeply immersed in localism and traditionalism but settled
and cultivating the land, the Balkan Peninsula illustrates tragically
the weaknesses of competing attempts to fasten State organizations
on a population, parts of which have as yet barely reached
the stage of settlement. The difficulties within the Peninsula
are undoubtedly enhanced by the sharp contrasts between the
highland interior and the coastal fringe on which for milleniums
already the influences of Crete and Babylon, Phoenicia, Greece
and Rome have been playing.
It is a Mediterranean fringe with its hoe cultivation and
olive-trees already long established as the successors of an ancient
barley culture, and it has trade as such a long-standing secondary
feature of its life that observers not infrequently mistake it for
the primary one. Roman ideas have spread along the Istrian and
Dalmatian shores, and, in spite of Slavonizing influences, have
remained strong at Zara, Fiume, and Trieste, while, though
Croatia and Slavonia have remained Slavonic, their religion has
become Roman Catholic and their alphabet western. It thus
comes about that a not very deep difference of language between
the Slav regions of Serbia, on the one hand, and of Slavonia and
Croatia on the other is emphasized because the one uses the
Cyrillic alphabet, the others the western, and each has its systems
of schools on a religious basis, a serious problem for the new State
of Yugoslavia. It is probable that the recent settlement of the
{84}
Adriatic quarrel between Italy and Yugoslavia represents a fair
compromise so far as the two are concerned.
Public-domain text, read in full here on John Shaqi.
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