The Perfect Wagnerite: A Commentary on the Niblung's RingShaw, Bernard
Philosophy
The Perfect Wagnerite: A Commentary on the Niblung's Ring
Shaw, Bernard
Opera; Wagner, Richard, 1813-1883. Ring des Nibelungen
Now, without exaggerating the virtues of these gentlemen, it will
be conceded by everybody except perhaps those veteran German
Social-Democrats who have made a cult of obsolescence under the name
of Marxism, that the modern entrepreneur is not to be displaced and
dismissed so lightly as Alberic is dismissed in The Ring. They are
really the masters of the whole situation. Wotan is hardly less
dependent on them than Fafnir; the War-Lord visits their work, acclaims
them in stirring speeches, and casts down their enemies; whilst Loki
makes commercial treaties for them and subjects all his diplomacy to
their approval.
The end cannot come until Siegfried learns Alberic's trade and shoulders
Alberic's burden. Not having as yet done so, he is still completely
mastered by Alberic. He does not even rebel against him except when he
is too stupid and ignorant, or too romantically impracticable, to see
that Alberic's work, like Wotan's work and Loki's work, is necessary
work, and that therefore Alberic can never be superseded by a warrior,
but only by a capable man of business who is prepared to continue his
work without a day's intermission. Even though the proletarians of all
lands were to become "class conscious," and obey the call of Marx by
uniting to carry the Class struggle to a proletarian victory in
which all capital should become common property, and all Monarchs,
Millionaires, Landlords and Capitalists become common citizens, the
triumphant proletarians would have either to starve in Anarchy the next
day or else do the political and industrial work which is now being
done tant bien que mal by our Romanoffs, our Hohenzollerns, our Krupps,
Carnegies, Levers, Pierpont Morgans, and their political retinues. And
in the meantime these magnates must defend their power and property
with all their might against the revolutionary forces until these
forces become positive, executive, administrative forces, instead of the
conspiracies of protesting, moralizing, virtuously indignant amateurs
who mistook Marx for a man of affairs and Thiers for a stage villain.
But all this represents a development of which one gathers no forecast
from Wagner or Marx. Both of them prophesied the end of our epoch, and,
so far as one can guess, prophesied it rightly. They also brought its
industrial history up to the year 1848 far more penetratingly than the
academic historians of their time. But they broke off there and left
a void between 1848 and the end, in which we, who have to live in that
period, get no guidance from them. The Marxists wandered for years
in this void, striving, with fanatical superstition, to suppress the
Revisionists who, facing the fact that the Social-Democratic party was
lost, were trying to find the path by the light of contemporary history
instead of vainly consulting the oracle in the pages of Das Kapital.
Marx himself was too simpleminded a recluse and too full of the
validity of his remoter generalizations, and the way in which the rapid
Public-domain text, read in full here on John Shaqi.
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