The Perfect Wagnerite: A Commentary on the Niblung's RingShaw, Bernard
Philosophy
The Perfect Wagnerite: A Commentary on the Niblung's Ring
Shaw, Bernard
Opera; Wagner, Richard, 1813-1883. Ring des Nibelungen
revolutionary sense of "the universal law of change and renewal": on
Saturday he has an attack of holiness, and asks, "Can you conceive a
moral action of which the root idea is not renunciation?" In short,
Wagner can be quoted against himself almost without limit, much as
Beethoven's adagios could be quoted against his scherzos if a dispute
arose between two fools as to whether he was a melancholy man or a merry
one.
THE MUSIC OF THE RING
THE REPRESENTATIVE THEMES
To be able to follow the music of The Ring, all that is necessary is to
become familiar enough with the brief musical phrases out of which it
is built to recognize them and attach a certain definite significance
to them, exactly as any ordinary Englishman recognizes and attaches a
definite significance to the opening bars of God Save the King. There is
no difficulty here: every soldier is expected to learn and distinguish
between different bugle calls and trumpet calls; and anyone who can
do this can learn and distinguish between the representative themes or
"leading motives" (Leitmotifs) of The Ring. They are the easier to learn
because they are repeated again and again; and the main ones are so
emphatically impressed on the ear whilst the spectator is looking for
the first time at the objects, or witnessing the first strong dramatic
expression of the ideas they denote, that the requisite association is
formed unconsciously. The themes are neither long, nor complicated, nor
difficult. Whoever can pick up the flourish of a coach-horn, the note of
a bird, the rhythm of the postman's knock or of a horse's gallop, will
be at no loss in picking up the themes of The Ring. No doubt, when it
comes to forming the necessary mental association with the theme, it
may happen that the spectator may find his ear conquering the tune more
easily than his mind conquers the thought. But for the most part the
themes do not denote thoughts at all, but either emotions of a quite
simple universal kind, or the sights, sounds and fancies common enough
to be familiar to children. Indeed some of them are as frankly childish
as any of the funny little orchestral interludes which, in Haydn's
Creation, introduce the horse, the deer, or the worm. We have both the
horse and the worm in The Ring, treated exactly in Haydn's manner, and
with an effect not a whit less ridiculous to superior people who decline
to take it good-humoredly. Even the complaisance of good Wagnerites
is occasionally rather overstrained by the way in which Brynhild's
allusions to her charger Grani elicit from the band a little rum-ti-tum
triplet which by itself is in no way suggestive of a horse, although a
continuous rush of such triplets makes a very exciting musical gallop.
Public-domain text, read in full here on John Shaqi.
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