Delphi (Extinct city) -- Fiction; Greece -- History -- Persian Wars, 500-449 B.C. -- Fiction; Historical fiction
Next day, sure enough, a feast was preparing in the house. Theria watched
fearfully. Was the Argive really coming among the other guests? She tried
to keep out of her father’s way, but she had to face him at luncheon.
Nikander, where his family was concerned, was very frank and childlike.
“Well, Theria,” he said, “what do you suppose has happened? A young man
comes asking for your hand.” Theria’s heart thumped so that she had to
stop eating.
“His name is Eëtíon.[2] He is from Argos, one of the handsomest youths I
ever saw. What do you think of that, Daughter?”
[2] Note: pronounced A-e-teé-on.
“I do not know,” she managed to falter.
“My dear, why tremble?” smiled her father. “The youth does not concern
you. But the fellow is curiously headlong. Of course I did not discuss
dower with him. But he offered it. He said: ‘I want no dower. I have seen
your daughter in a festival procession. Her beauty is enough without
dower!’ Now in what procession could he have noticed you, Theria? I do
not quite like it that he should have seen you.”
“I do not know,” she said, again bowing her head. She was in mortal fear
lest he see her fear. But he turned to Melantho—
“By Hermes, Melantho, I do like the youth. He quitted Argos because he
is too loyal a Hellene to stay there. I like that. Timon knew the young
man’s father, says the family is one of the most upright in Argos. The
boy shows his race. Beautiful fellow, astonishingly beautiful.” (The
Greek could not but dwell on beauty whenever he met it.) “The children of
such a youth would be glorious children.”
“But, Father, must I—must I marry an Argive?”
Nikander threw back his head with laughter. It had been weeks since
Theria had heard him laugh.
“No, Theria, your children would be glorious, but they would not be
legitimate. Eëtíon has purchased citizenship in Delphi, but he is still
metic, a foreigner. Of course, you will not marry him.”
Nikander voiced the pride that was in every Greek citizen—the pride and
the isolation. No man could take full citizenship in a city not his own.
No marriage with a foreigner (born say fifty miles distant) was counted
legal by any government. This fact, instinctive in Theria’s mind, had
steeled her heart against the Argive. Oh, what right had he to come to
the house even as her father’s guest? She dared not object. She was not
supposed to know of his coming.
The dinner guests assembled early. Theria and her mother had their supper
upstairs. Then Theria went off to bed so as not to hear anything of the
feast. But she could not sleep. She did not want the youth to hear her
song. She tossed and tossed on her hot couch. What must they be doing now
at the feast? Talking of the war? Ah, yes, that surely. They would not be
singing songs in these war-troubled days, even at symposia. If she had
only dared to ask Dryas not to sing. But was he singing? Oh, if she only
knew.
Public-domain text, read in full here on John Shaqi.
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