The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
Upon the achievement of his victory, Kahram entered Balkh in triumph,
made the people prisoners, and destroyed all the places of worship
belonging to the Gubers. He also killed the keeper of the altar, and
burnt the Zendavesta, which contained the formulary of their doctrines
and belief.
One of the women of Gushtásp's household happened to elude the grasp of
the invader, and hastened to Sístán to inform the king of the disaster
that had occurred. "Thy father is killed, the city is taken, and thy
women and daughters in the power of the conqueror." Gushtásp received
the news with consternation, and prepared with the utmost expedition for
his departure. He invited Rustem to accompany him, but the champion
excused himself at the time, and afterwards declined altogether on the
plea of sickness. Before he had yet arrived at Balkh, Kahram hearing of
his approach, went out to meet him with his whole army, and was joined
on the same day by Arjásp and his demon-legions.
Great was the uproar, loud the brazen drums
And trumpets rung, the earth shook, and seemed rent
By that tremendous conflict, javelins flew
Like hail on every side, and the warm blood
Streamed from the wounded and the dying men.
The claim of kindred did not check the arm
Lifted in battle--mercy there was none,
For all resigned themselves to chance or fate,
Or what the ruling Heavens might decree.
At last the battle terminated in the defeat of Gushtásp, who was pursued
till he was obliged to take refuge in a mountain-fort. He again
consulted Jamásp to know what the stars foretold, and Jamásp replied
that he would recover from the defeat through the exertions of
Isfendiyár alone. Pleased with this interpretation, he on that very day
sent Jamásp to the prison with a letter to Isfendiyár, in which he hoped
to be pardoned for the cruelty he had been guilty of towards him, in
consequence, he said, of being deceived by the arts and treachery of
those who were only anxious to effect his ruin. He declared too that he
would put those enemies to death in his presence, and replace the royal
crown upon his head. At the same time he confined in chains Gurzam, the
wretch who first practised upon his feelings. Jamásp rode immediately to
the prison, and delivering the letter, urged the prince to comply with
his father's entreaties, but Isfendiyár was incredulous and not so
easily to be moved.
"Has he not at heart disdained me?
Has he not in prison chained me?
Am I not his son, that he
Treats me ignominiously?
"Why should Gurzam's scorn and hate
Rouse a loving father's wrath?
Why should he, the foul ingrate,
Cast destruction in my path?"
Public-domain text, read in full here on John Shaqi.
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