The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2Sadi
General
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2
Sadi
Persian literature -- Translations into English
A disciple complained to his ghostly father, saying, "What can I do, for
I am much annoyed by the people, who are interrupting me with their
frequent visits, and break in upon my precious hours with their
impertinent intrusions." He replied, "To such of them as are poor lend
money, and from such as are rich ask some in loan; and neither of them
will trouble you again." Let a beggar be the harbinger of an army of
Islam, or the orthodox, and the infidel will fly his importunity as far
as the wall of China.
* * * * *
XXXIX
A drunken fellow had lain down to sleep on the highway, and was quite
overcome with the fumes of intoxication. An abid was passing close by,
and looking at him with scorn. The youth raised his head, and said,
"_Whenever they pass anything shameful they pass it with
compassion.--Whenever thou beholdest a sinner, hide and bear with his
transgressions: thou, who art aware of them, why not overlook my sins
with pity_?--Turn not away, O reverend sir! from a sinner; but look upon
him with compassion. Though in my actions I am not a hero, do thou pass
by as the heroic would pass me."
XL
A gang of dissolute vagabonds broke in upon a dervish, used opprobrious
language, and beat and ill-used him. In his helplessness he carried his
complaint before his ghostly father, and said, "Thus it has befallen
me." He replied: "O my son! the patched cloak of dervishes is the
garment of resignation; whosoever wears this garb, and cannot bear with
disappointment, is a hypocrite, and to him our cloth is forbidden.--A
vast and deep river is not rendered turbid by throwing into it a stone.
That religious man who can be vexed at an injury is as yet a shallow
brook.--If thou art subjected to trouble, bear with it; for by
forgiveness thou art purified from sin. Seeing, O brother! that we are
ultimately to become dust, be humble as the dust, before thou moulderest
into dust."
XLI
Hear what occurred once at Bagdad in a dispute that took place between a
roll-up curtain and standard. Covered with the road-dust, and jaded with
a march, the standard, in reproach, observed to the curtain: "Thou and I
are gentlemen in livery; we are fellow-servants at the court of his
majesty. I never enjoy a moment's relief from duty; early and late I am
equally marching. Thou hast never experienced any peril or a siege, the
heavy sand of the desert or dust of a whirlwind; my foot is most forward
in any enterprise. Then why art thou my superior in dignity? Thou art
cared for by youths with faces splendid as the moon, and handled by
damsels scenting like jasmine; while I am fallen into the hands of raw
recruits, am rolled up on our march, and turned upside down." The
curtain answered: "I lay my head humble at the threshold, and hold it
not up like thine, flaring in the face of heaven! Whoever is thus vainly
rearing his crest exalts himself only to be humbled."
XLII
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