The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2Sadi
General
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2
Sadi
Persian literature -- Translations into English
Conformably with the above apologue, a king had a business of importance
in hand. He said: "If this affair prosper to my wish I will distribute
among the recluses a certain sum in dirams." Now his object was
accomplished, and mind made easy, he thought it incumbent to fulfil the
condition of his eleemosynary vow, and gave a bag of dinars to a
favorite servant, that he might distribute them among the anchorites.
This was a discreet and considerate young man. He wandered about for the
whole day; and, returning in the evening, kissed the bag of money, and
laid it before the king, saying, "However much I sought after, I have
met with no recluses!" The king answered, "What a story is this? for I
myself know four hundred recluses within this city." He said, "O
sovereign of the universe! such as are recluses do not take money; and
such as take money are not anchorites!" The king smiled, and observed to
his courtiers, "However much I reverence and favor this tribe of God's
worshippers, this saucy fellow expresses for them a spite and ill-will;
and, if you desire the truth, he has justice on his side. Instead of
that hermit who took dirams and dinars, get hold of one who is more an
anchorite."
XXXV
They asked a profoundly-learned man, saying, "What is your opinion of
consecrated bread, or almstaking?" He answered, "If with the view of
composing their minds, and promoting their devotions, it is lawful to
take it; but if monks collect for the sake of an endowment, it is
forbidden. Good and holy men have received the bread of consecration for
the sake of religious retirement; and are not recluses, that they may
receive such bread."
XXXVI
A dervish came to put up at a place where the master of the house was a
gentleman of an hospitable disposition. He had as his guests an assembly
of learned and witty men, each of whom was repeating such a jest, or
anecdote, as is usual with the facetious. Having travelled across a
desert, the dervish was much fatigued, and well-nigh famished. One of
the company observed, in the way of pleasantry, "You must also repeat
something." The dervish answered, "I am not, like the others,
overstocked with learning and wit, nor am I much read in books; and you
must be satisfied with my reciting one distich." One and all eagerly
cried, "Let us hear it." He said, "Hungry as I am, I sit by a table
spread with food, like a bachelor at the entrance of a bath full of
women!"
They applauded what he said, and ordered the tray to be placed before
him. The lord of the feast said, "Stay your appetite, my friend! till my
handmaids can prepare for you some forced meat." He raised his head from
the tray, and answered, "Say there is no need for forced meat on my
tray, for a crust of plain bread is sufficient for one baked as I have
been in the desert."
XXXVII
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