The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2 — John Shaqi
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2Sadi
General
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2
Sadi
Persian literature -- Translations into English
A good and holy man saw a huge and strong fellow, who, having got much
enraged, was storming with passion and foaming at the mouth. He asked,
"What has happened to this man?" Somebody answered, "Such a one has
given him bad names!" He said, "This paltry wretch is able to carry a
thousand-weight of stone, and cannot bear with one light word! Cease to
boast of thy strong arm and pretended manhood, infirm as thou art in
mind, and mean in spirit. What difference is there between such a man
and a woman? Though thou art strong of arm, let thy mouth utter sweet
words; it is no proof of courage to thrust thy fist into another man's
face:--Though thou art able to tear the scalp off an elephant, if
deficient in humanity, thou art no hero. The sons of Adam are formed
from dust; if not humble as the dust, they fall short of being men."
* * * * *
XLIV
A facetious old gentleman of Bagdad gave his daughter in marriage to a
shoemaker. The flint-hearted fellow bit so deeply into the damsel's lip
that the blood trickled from the wound. Next morning the father found
her in this plight; he went up to his son-in-law, and asked him, saying:
"Lowborn wretch! what sort of teeth are these that thou shouldst chew
her lips as if they were a piece of leather? I speak not in play what I
have to say. Lay jesting aside, and take with her thy legal
enjoyment.--When once a vicious disposition has taken root in the habit,
the hand of death can only eradicate it."
XLV
A doctor of laws had a daughter preciously ugly, and she had reached the
age of womanhood; but, notwithstanding her dowry and fortune, nobody
seemed inclined to ask her in marriage:--Damask or brocade but add to
her deformity when put upon a bride void of symmetry.
In short, they were under the necessity of uniting her in the bonds of
wedlock to a blind man. They add, that soon after there arrived from
Sirandip, or Ceylon, a physician that could restore sight to the blind.
They spoke to the law doctor, saying, "Why do you not get him to
prescribe for your son-in-law?" He answered: "Because I am afraid he may
recover his sight, and repudiate my daughter; for--'the husband of an
ugly woman should be blind.'"
* * * * *
XLVIII
They asked a wise man which was preferable, munificence or courage? He
answered, "Whoever has munificence has no need of courage." On the
tombstone of Bahram-gor was inscribed: "The hand of liberality is
stronger than the arm of power.--Hatim Tayi remains not, yet will his
exalted name live renowned for generosity to all eternity. Distribute
the tithe of thy wealth in alms, for the more the gardener prunes his
vine the more he adds to his crop of grapes."
CHAPTER III
On the Preciousness of Contentment
I
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