The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2Sadi
General
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2
Sadi
Persian literature -- Translations into English
A mendicant from the west of Africa had taken his station amidst a group
of shopkeepers at Aleppo, and was saying: "O lords of plenty! had ye a
just sense of equity, and we of contentment, all manner of importunity
would cease in this world!" O contentment! do thou make me rich, for
without thee there is no wealth. The treasure of patience was the choice
of Lucman. Whoever has no patience has no wisdom.
II
There dwelt in Egypt two youths of noble birth, one of whom applied
himself to study knowledge, and the other to accumulate wealth. In
process of time that became the wisest man of his age, and this king of
Egypt. Then was the rich man casting an eye of scorn upon his
philosophic brother, and saying, "I have reached a sovereignty, and you
remain thus in a state of poverty." He replied: "O brother! I am all the
more grateful for the bounty of a Most High God, whose name was
glorified, that I have found the heritage of the prophets--namely,
wisdom; and you have got the estate of Pharaoh and Haman--that is, the
kingdom of Egypt. I am an emmet, that mankind shall tread under foot;
not a hornet, that they shall complain of my sting. How can I
sufficiently express my grateful sense of this blessing, that I possess
not the means of injuring my fellow-creatures?"
III
I heard of a dervish who was consuming in the flame of want, tacking
patch after patch upon his ragged garment, and solacing his mind with
this couplet:--"I can rest content with a dry crust of bread and a
coarse woollen frock, for the burden of my own exertion bears lighter
than laying myself under obligation to another."--Somebody observed to
him, "Why do you sit quiet, while a certain gentleman of this city is so
nobly disposed and universally benevolent, that he has girt up his loins
in the service of the religious independents, and seated himself by the
door of their hearts? Were he apprised of your condition, he would
esteem himself obliged, and be happy in the opportunity of relieving
it." He said: "Be silent; for it is better to die of want than to expose
our necessities before another, as they have remarked:--'Patching a
tattered cloak, and the consequent treasure of content, are more
commendable than petitioning the great for every new garment.'" By my
troth, I swear it were equal to the torments of hell to enter into
paradise through the interest of a neighbor.
IV
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