The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2Sadi
General
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2
Sadi
Persian literature -- Translations into English
I said: "Banish all thoughts of death from your mind, and let not doubt
undermine your constitution; for the Greek philosophers have remarked
that although our temperaments are vigorous, that is no proof of a long
life; and that although our sickness is dangerous, that is no positive
sign of immediate dissolution. If you will give me leave, I will call in
a physician to prescribe some medicine that may cure you." He replied:
"Alas! alas! The landlord thinks of refreshing the paintings of his
hall, and the house is tottering to its foundation. The physician smites
the hands of despair when he sees the aged fallen in pieces like a
potsherd; the old man bemoans himself in the agony of death while the
old attendant nurse is anointing him with sandal-wood. When the
equipoise of the temperament is overset, neither amulets nor medicaments
can do any good."
* * * * *
III
In the territory of Diarbekr, or Mesopotamia, I was the guest of an old
man, who was very rich, and had a handsome son. One night he told a
story, saying: "During my whole life I never had any child but this boy.
And in this valley a certain tree is a place of pilgrimage, where people
go to supplicate their wants; and many was the night that I have
besought God at the foot of that tree before he would bestow upon me
this boy." I have heard that the son was also whispering his companions,
and saying: "How happy I should be if I could discover the site of that
tree, in order that I might pray for the death of my father." The
gentleman was rejoicing and saying: "What a sensible youth is my son!"
and the boy was complaining and crying: "What a tedious old dotard is my
father!" Many years are passing over thy head, during which thou didst
not visit thy father's tomb. What pious oblation didst thou make to the
manes of a parent that thou shouldst expect so much from thy son?
IV
Urged one day by the pride of youthful vanity, I had made a forced
march, and in the evening found myself exhausted at the bottom of an
acclivity. A feeble old man, who had deliberately followed the pace of
the caravan, came up to me and said: "How come you to lie down here? Get
up, this is no fit place for rest." I replied: "How can I proceed, who
have not a foot to stand on?" He said: "Have you not heard what the
prudent have remarked? 'Going on, and halting, is better than running
ahead and breaking down!' Ye who wish to reach the end of your journey,
hurry not on; practise my advice, and learn deliberation. The Arab horse
makes a few stretches at full speed, and is broken down; while the
camel, at its deliberate pace, travels on night and day, and gets to the
end of his journey."
V
Public-domain text, read in full here on John Shaqi.
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