The same thought is taught elsewhere in the Bible, for example in Gal. iii. 2. Here Paul asks of the believers in Galatia, “Received ye the Holy Spirit by the works of the law, or _by the hearing of faith_?” Just what did he mean? On one occasion when Paul was passing through Galatia, he was detained there by some physical infirmity. We are not told what it was, but at all events, he was not so ill but that he could preach to the Galatians the Gospel, or glad tidings, that Jesus Christ had redeemed them from the curse of the law by becoming a curse in their place, by dying on the cross of Calvary. These Galatians believed this testimony; this was the hearing of faith, and God set the stamp of His endorsement upon their faith by giving them as a personal experience the Holy Spirit. But after Paul had left Galatia, certain Judaizers came down from Jerusalem, men who were substituting the law of Moses for the Gospel and taught them that it was not enough that they simply believe on Jesus Christ but in addition to this they must keep the law of Moses, especially the law of Moses regarding circumcision, and that without circumcision they could not be saved—_i. e._, they could not be saved by simple faith in Jesus (cf. Acts xv. 1). These young converts in Galatia became all upset. They did not know whether they were saved or not; they did not know what they ought to do, and all was confusion. It was just as when modern Judaizers come around and get after young converts and tell them that in addition to believing in Jesus Christ, they must keep the Mosaic Seventh Day Sabbath, or they cannot be saved. This is simply the old controversy breaking out at a new point. When Paul heard what had happened in Galatia, he was very indignant and wrote the Epistle to the Galatians simply for the purpose of exposing the utter error of these Judaizers. He showed them how Abraham himself was justified before he was circumcised by simply believing God (Gal. iii. 6), and how he was circumcised after he was justified as a seal of the faith which he already had while he was in uncircumcision. But in addition to this proof of the error of the Judaizers, Paul appeals to their own personal experience. He says to them, “You received the Holy Spirit, did you not?” “Yes.” “How did you receive the Holy Spirit, by keeping the law of Moses, or by the hearing of faith, the simple accepting of God’s testimony about Jesus Christ that your sins were laid upon Him, and that you are thus justified and saved?” The Galatians had had a very definite experience of receiving the Holy Spirit and Paul appeals to it, and recalls to their mind how it was by the simple hearing of faith that they had received the Holy Spirit. The gift of the Holy Spirit is God’s seal upon the simple acceptance of God’s testimony about Jesus Christ, that our sins were laid upon Him, and thus trusting God to forgive us and justify us. This then is the first step towards receiving the Holy Spirit.