The Person and Work of The Holy SpiritTorrey, R. A. (Reuben Archer)
Religion
The Person and Work of The Holy Spirit
Torrey, R. A. (Reuben Archer)
Holy Spirit
II. _The Holy Spirit inspires the believer and guides him in thanksgiving_
as well as in prayer. We read in Eph. v. 18-20, R. V., “And be not drunken
with wine, wherein is riot, but be filled with the Spirit; speaking one to
another in psalms and hymns and spiritual songs, singing and making melody
with your heart to the Lord; _giving thanks always_ for all things in the
name of our Lord Jesus Christ to God, even the Father.” Not only does the
Holy Spirit teach us to pray, He also teaches us to render thanks. One of
the most prominent characteristics of the Spirit-filled life is
thanksgiving. On the Day of Pentecost, when the disciples were filled with
the Holy Spirit, and spoke as the Spirit gave them utterance, we hear them
telling the wonderful works of God (Acts ii. 4, 11), and to-day when any
believer is filled with the Holy Spirit, he always becomes filled with
thanksgiving and praise. True thanksgiving is “_to_ God, even the Father,”
_through_, or “in the name of” our Lord Jesus Christ, _in_ the Holy
Spirit.
III. _The Holy Spirit inspires worship_ on the part of the believer. We
read in Phil. iii. 3, R. V., “For we are the circumcision, who _worship by
the Spirit of God_, and glory in Christ Jesus, and have no confidence in
the flesh.” Prayer is not worship; thanksgiving is not worship. Worship is
a definite act of the creature in relation to God. Worship is bowing
before God in adoring acknowledgment and contemplation of Himself and the
perfection of His being. Some one has said, “In our prayers, we are taken
up with our needs; in our thanksgiving we are taken up with our blessings;
in our worship, we are taken up with Himself.” There is no true and
acceptable worship except that which the Holy Spirit prompts and directs.
“God is a Spirit and they that worship Him must worship Him _in Spirit_
and truth; for such doth the Father seek to be His worshippers” (John iv.
24, 23). The flesh seeks to intrude into every sphere of life. The flesh
has its worship as well as its lusts. The worship which the flesh prompts
is an abomination unto God. In this we see the folly of any attempt at a
congress of religions where the representatives of radically different
religions attempt to worship together.
Public-domain text, read in full here on John Shaqi.
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