May He forgive, and purify, and bless us." If in his spirit of high consecration he was thus unchanged, equally far was he from having a fanatical disregard of life, and the rules of provident living. "Jesus," he says, "came not to judge,--[Greek: kriuo],--condemn judicially, or execute vengeance on any one. His was a message of peace and love. He shall not strive nor cry, neither shall his voice he heard in the streets. Missionaries ought to follow his example. Neither insist on our rights, nor appear as if we could allow our goods to be destroyed without regret: for if we are righteous overmuch, or stand up for our rights with too much vehemence, we beget dislikes, and the people see no difference between ourselves and them. And if we appear to care nothing for the things of this world, they conclude we are rich, and when they beg, our refusal is ascribed to niggardliness, and our property, too, is wantonly destroyed. 'Ga ba tloke'=they are not in need, is the phrase employed when our goods are allowed to go to destruction by the neglect of servants.... In coming among savage people, we ought to make them feel we are of them, 'we seek not yours, but you'; but while very careful not to make a gain of them, we ought to be as careful to appear thankful, and appreciate any effort they may make for our comfort or subsistence." On reaching Kolobeng from 'Ngami they found the station deserted. The Bakwains had removed to Limaüe. Sechéle came down the day after, and presented them with an ox--a valuable gift in his circumstances. Sechéle had much yet to bear from the Boers; and after being, without provocation, attacked, pillaged, and wasted, and robbed of his children, he was bent on going to the Queen of England to state his wrongs. This, however, he could not accomplish, though he went as far as the Cape. Coming back afterward to his own people, he gathered large numbers about him from other tribes, to whose improvement he devoted himself with much success. He still survives, with the one wife whom he retained; and, though not without some drawbacks (which Livingstone ascribed to the bad example set him by some), he maintains his Christian profession. His people are settled at some miles' distance from Kolobeng, and have a missionary station, supported by a Hanoverian Society. His regard for the memory of Livingstone is very great, and he reads with eagerness all that he can find about him. He has ever been a warm friend of missions has a wonderful knowledge of the Bible, and can preach well. The influence of Livingstone in his early days was doubtless a real power in mission-work. Mebalwe, too, we are informed by Dr. Moffat, still survives; a useful man, an able preacher, and one who has done much to bring his people to Christ.