The Personal Life of David Livingstone: Chiefly from his Unpublished Journals and Correspondence in the Possession of His FamilyBlaikie, William Garden
Religion
The Personal Life of David Livingstone: Chiefly from his Unpublished Journals and Correspondence in the Possession of His Family
Blaikie, William Garden
Livingstone, David, 1813-1873
"After talking nearly the whole day we gave the old chief an
ox, but he would not take it, but another. I was grieved
exceedingly to find that our people had become quite
disheartened, and all resolved to return home. All I can say
has no effect. I can only look up to God to influence their
minds, that the enterprise fail not, now that we have reached
the very threshold of the Portuguese settlements. I am
greatly distressed at this change, for what else can be done
for this miserable land I do not see. It is shut. O Almighty
God, help, help! and leave not this wretched people to the
slave-dealer and Satan. The people have done well hitherto, I
see God's good influence in it. Hope He has left only for a
little season. No land needs the gospel more than this
miserable portion. I hope I am not to be left to fail in
introducing it."
On Wednesday morning, however, final arrangements were made, and the
party passed on in peace. Ten days later, again on a Sunday, they were
once more pestered by a great man demanding dues. Livingstone replied by
simply defying him. He might kill him, but God would judge. And on the
Monday they left peaceably, thankful for their deliverance, some of the
men remarking, in view of it, that they were "children of Jesus," and
Livingstone thanking God devoutly for his great mercy. Next day they
were again stopped at the river Quango. The poor Makololo had parted in
vain with their copper ornaments, and Livingstone with his razors,
shirts, etc.; yet he had made up his mind (as he wrote to the
Geographical Society afterward) to part with his blanket and coat to get
a passage, when a young Portuguese sergeant, Cypriano de Abrao, made his
appearance, and the party were allowed to pass.
There were many proofs that, though a poor set of fellows, Livingstone's
own followers were animated with extraordinary regard for him. No
wonder! They had seen how sincere he was in saying that he would die
rather than give any of them up to captivity. And all his intercourse
with them had been marked by similar proofs of his generosity and
kindness. When the ox flung him into the river, about twenty of them
made a simultaneous rush for his rescue, and their joy at his safety was
very great.
Amid all that was discouraging in the present aspect of things,
Livingstone could always look forward and rejoice in the good
time coming:
Public-domain text, read in full here on John Shaqi.
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