The Personal Life of David Livingstone: Chiefly from his Unpublished Journals and Correspondence in the Possession of His FamilyBlaikie, William Garden
Religion
The Personal Life of David Livingstone: Chiefly from his Unpublished Journals and Correspondence in the Possession of His Family
Blaikie, William Garden
Livingstone, David, 1813-1873
Dr. Livingstone's mind had that wonderful power which belongs to some
men of the highest gifts, of passing with the utmost rapidity, not only
from subject to subject, but from one mood or key to another entirely
different. In a letter to his family, written about this time, we have a
characteristic instance. On one side of the sheet is a prolonged
outburst of tender Christian love and lamentation over a young attendant
who had died of fever suddenly; on the other side, he gives a map of the
Bakhatla country with its rivers and mountains, and is quite at home in
the geographical details, crowning his description with some sentimental
and half-ludicrous lines of poetry. No reasonable man will fancy that in
the wailings of his heart there was any levity or want of sincerity.
What we are about to copy merits careful consideration: first, as
evincing the depth and tenderness of his love for these black savages;
next, as showing that it was pre-eminently Christian love, intensified
by his vivid view of the eternal world, and belief in Christ as the only
Saviour; and, lastly, as revealing the secret of the affection which
these poor fellows bore to him in return. The intensity of the scrutiny
which he directs on his heart, and the severity of the judgment which he
seems to pass on himself, as if he had not done all he might have done
for the spiritual good of this young man, show with what intense
conscientiousness he tried to discharge his missionary duty:
"Poor Sehamy, where art thou now? Where lodges thy soul
to-night? Didst thou think of what I told thee as thou
turnedst from side to side in distress? I could now do
anything for thee. I could weep for thy soul. But now nothing
can be done. Thy fate is fixed. Oh, am I guilty of the blood
of thy soul, my poor dear Sehamy? If so, how shall I look
upon thee in the judgment? But I told thee of a Saviour;
didst thou think of Him, and did He lead thee through the
dark valley? Did He comfort as He only can? Help me, O Lord
Jesus, to be faithful to every one. Remember me, and let me
not be guilty of the blood of souls. This poor young man was
the leader of the party. He governed the others, and most
attentive he was to me. He anticipated my every want. He kept
the water-calabash at his head at night, and if I awoke, he
was ready to give me a draught immediately. When the meat was
boiled he secured the best portion for me, the best place for
sleeping, the best of everything. Oh, where is he now? He
became ill after leaving a certain tribe, and believed he had
been poisoned. Another of the party and he ate of a certain
dish given them by a woman whom they had displeased, and
having met this man yesterday he said, 'Sehamy is gone to
heaven, and I am almost dead by the poison given us by that
woman.' I don't believe they took any poison, but they do,
Public-domain text, read in full here on John Shaqi.
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