The Personal Life of David Livingstone: Chiefly from his Unpublished Journals and Correspondence in the Possession of His FamilyBlaikie, William Garden
Religion
The Personal Life of David Livingstone: Chiefly from his Unpublished Journals and Correspondence in the Possession of His Family
Blaikie, William Garden
Livingstone, David, 1813-1873
In due time the marriage was solemnized, and Livingstone brought his
wife to Mabotsa. Here they went vigorously to work, Mrs. Livingstone
with her infant-school, and her husband with all the varied agencies,
medical, educational, and pastoral, which his active spirit could bring
to bear upon the people. They were a very superstitious race, and, among
other things, had great faith in rain-making. Livingstone had a famous
encounter with one of their rain-makers, the effect of which, was that
the pretender was wholly nonplused; but instead of being convinced of
the absurdity of their belief, the people were rather disposed to think
that the missionaries did not want them to get rain. Some of them were
workers in iron, who carried their superstitious notions into that
department of life, too, believing that the iron could be smelted only
by the power of medicines, and that those who had not the proper
medicine need not attempt the work. In the hope of breaking down these
absurdities, Livingstone planned a course of popular lectures on the
works of God in creation and providence, to be carried out in the
following way:
"I intend to commence with the goodness-of God in giving iron
ore, by giving, if I can, a general knowledge of the
simplicity of the substance, and endeavoring to disabuse
their minds of the idea which prevents them, in general, from
reaping the benefit of that mineral which abounds in their
country. I intend, also, to pay more attention to the
children of the few believers we have with us as a class, for
whom, as baptized ones, we are bound especially to care. May
the Lord enable me to fulfill my resolutions! I have now the
happy prospect before me of real missionary work. All that
has preceded has been preparatory."
All this time Livingstone had been cherishing his plan of a training
seminary for native agents. He had written a paper and brought the
matter before the missionaries, but without success. Some opposed the
scheme fairly, as being premature, while some insinuated that his object
was to stand well with the Directors, and get himself made Professor.
This last objection induced him to withdraw his proposal. He saw that in
his mode of prosecuting the matter he had not been very knowing; it
would have been better to get some of the older brethren to adopt it. He
feared that his zeal had injured the cause he desired to benefit, and in
writing to his friend Watt, he said that for months he felt bitter
grief, and could never think of the subject without a pang[23].
[Footnote 23: Dr. Moffat favored the scheme of a training seminary, and
when he came home afterward, helped to raise a large sum of money for
the purpose. He was strongly of opinion that the institution should be
built at Sechéle's; but, contrary to his view, and that of Livingstone,
it has been placed at Kuruman.]
Public-domain text, read in full here on John Shaqi.
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