[About 1891] John Wilson was on his way from Anadarko to conduct meetings among the Delawares around Copan. While passing through the Osage nation he visited Tall Chief, a Quapaw married to an Osage woman. While here Wilson was stopped by an Osage who had previously attended Peyote meetings among the Delawares and requested to meet a group of Osage and tell them about his revelations and his convictions and instruct them in its rules. He consented and complied with their wishes. The Osage in attendance at his meeting were convinced and converted. He accordingly stayed on with them about three weeks. Black Dog was at the time Chief of the Osage. His tribe was won over in force to the Wilson sect of Peyote worshippers.... J. Wilson then returned to Anadarko, leaving behind him among the Osage two young Delawares who stayed back attracted by the prospects of fortune offered by the wealthy Osage. Wilson had received presents from the tribe of new converts amounting to considerable value, a wagon, a carriage, a buggy and teams of good horses and harness for each and other horses, fourteen in all, not to mention blankets, goods and money. His death occurred after a similar mission to the Quapaw. He had been among them to conduct a meeting and was returning to Anadarko in a buggy with a Quapaw woman and another woman. Wilson’s wife was still living at the time, and he was either offered the Quapaw woman or demanded her while among the tribe. Speck quotes his nephew:[19] Anderson said he did not like to think this but that the Quapaw were not all good people and had possibly been actuated by a desire to establish a home for Wilson in order to keep him and his ministry in their midst. In any event, Wilson had been given a number of horses, which were tied to the back of his buggy. While crossing a railroad track, these horses pulled back and prevented their crossing just as a locomotive bore down upon them. Wilson was instantly killed. His detractors maintain that this was just punishment for his failure to live up to his own teachings. Since this period many communicants have fallen away from his “moon,” for his own[20] moral instructions ... referred to abstinence from liquor, to restraint [in] sexual matters and fidelity to matrimony. Though influenced by Catholic teachings, Wilson had a peculiar and specific attitude toward the Bible.[21] According to Speck,[22] he