Indians of North America -- Religion; Indians of North America -- Rites and ceremonies; Peyotism
At first our meetings were started without following any rule
laid down by the Bible, but afterwards we found a very good
reason for holding our meetings at night. We searched the Bible
and asked many ministers for any evidence of Christ’s ever
having held any meetings in the day-time but we could find
nothing to that effect. We did, however, find evidence that he
had been out all night in prayer. As it is our desire to follow
as closely as we can in the footsteps of Christ, we hold our
meetings at night.
The Bible is said to mention peyote in several places:
And they shall eat the flesh in that night, roast with fire,
and unleavened bread; and with bitter herbs they shall eat it
(Exodus 12.8).
And this day shall be unto you for a memorial; and ye shall
keep it as a feast by an ordinance forever (Exodus 12.14).
Mrs. Voegelin cites a Shawnee belief in a Bible reference to peyote, but
it is somewhat ambiguous and obscure.[84]
_Altars or “Moons.”_ Peyote altars range in complexity from the simple
war-shield of a Comanche war-party leader on which the peyote was laid,
to the elaborate permanent symbolic concrete altars in the Big Moon
round-house churches. All the Plains variants are built on the standard
crescent altar, grooved from tip to tip by the “peyote road” which
devotees must follow to a knowledge of peyote.[85] Interpretations of the
moon symbolism are almost as numerous as individual users; for, given
the physiological effects of peyote and the acceptance in Plains culture
of the individual vision “authority,” standardized meanings are not to
be expected. One Shawnee, for instance, said the mound represented the
mountain of the origin story where “Peyote Woman” first found peyote;
another that the place of the peyote on the moon represented the space
between Jesus Christ’s eyes, just over the brain, and the arms of the
crescent his arms as he lay face downward on the cross: “If we eat the
peyote which is on his brain, maybe it will make us think too.”
[Illustration: Fig. 4. Peyote altars or moons. a, Basic Caddo-Delaware
moon with a mound at the east of the cross; b, the Caddo Big Moon altar;
c, Enoch Hoag (Caddo) moon, as drawn by Elijah Reynolds (probably the
same as Petrullo, Plate 5 B).]
Public-domain text, read in full here on John Shaqi.
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