Indians of North America -- Religion; Indians of North America -- Rites and ceremonies; Peyotism
_Method of Eating._ Peyote is most commonly eaten in the raw dried state
as “buttons,” but when obtainable, in the green form also, which is said
to be more potent in action. Sometimes both are provided in the same
ceremony, as well as peyote “tea,” a dark-brown infusion made of soaked
and boiled buttons. For the old and sick the buttons may be soaked and
softened in water, or pounded dry in mortars and molded into small moist
balls; the latter form is reported for the Arapaho, Caddo, Delaware,
Lipan, Osage and Winnebago. In chewing the dry buttons the Kiowa,
Mescalero and others take care to pick off the fuzz on the top lest it
cause sore eyes and blindness.[109]
_Singing._ The leader always sings the four sets of Esikwita or Mescalero
Apache songs as his assistant drums: Hayätinayo (Opening Song), Yáhiyano
(Midnight Song), Wakahó (Daylight Song) and Gayatina (Closing Song). All
the other songs, sung by the participants during the rounds of the drum,
are entirely optional. But the standard set songs are not everywhere
used: those of the Ponca are said to be Comanche. The ritual songs of the
Pawnee are in the Pawnee language, and those of the John Rave rite are
in Winnebago (though the followers of Jesse Clay still use the Apache
songs.) The circumstances of the origin of some famous songs by Quanah
Parker, John Wilson (e.g., Heyowiniho) and Enoch Hoag (e.g., Yanahiano)
are widely known.[110]
Many show Christian influence. The Iowa, for example, sing the following
songs with Indian vocables, but in a high-pitched style which makes the
English words nearly unrecognizable:
i. Jesus’ way is the only way.
ii. Saviour Jesus is the only Saviour.
iii. Oh, Lord, Lord, Lord! It is not everyone who says that who
shall be saved.
iv. I know Jesus now.
v. You must be born again.
The closing song of the Winnebago varies; Yellowbank gave this one:
This is the road that Jesus showed us to walk in.
The followers of Rave close with the Lord’s prayer and a song about wings:
There are many wings [repeated five times]
It is God’s will that there should be many wings.
The first of these is said to have come from the Arapaho, the second from
Isaiah 6.2, although a New Testament explanation is offered.[111] The
last song of the Pawnee meeting refers to Christ.[112]
Other Winnebago songs (with repetitions omitted) are as follows:
God, I thank you for all you have done for me through Jesus’ name.
(This is an opening song, according to Yellowbank. Another opening song:)
God’s Son says, “Get up and follow Me.” Jesus said, “You shall
enter into the kingdom of God.”
The following are two morning songs:
Jesus said, “Whoever asks Me for water, I will give him the water of
life.
If I give him water he will never thirst again.”
The sun is coming up now. God made that light for us.
We are living now. God made us. To God is the glory.
Public-domain text, read in full here on John Shaqi.
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