"Nay, not exactly, my son. Elymas, the sorcerer, was permitted to practise his arts--gained from the devil--that it might be proved, by his overthrow and blindness, how inferior was his master to the Divine Ruler; but it does not therefore follow that sorcery generally was permitted. In this instance it may be true that the Evil One has been permitted to exercise his power over the captain and crew of that ship, and, as a warning against such heavy offences, the supernatural appearance of the vessel may be permitted. So far we are justifiable in believing. But the great questions are, first, whether it be your father who is thus doomed? and, secondly, how far you are necessitated to follow up this mad pursuit, which, it appears to me--although it may end in your destruction--cannot possibly be the means of rescuing your father from his state of unhallowed abeyance? Do you understand me, Philip?" "I certainly understand what you would say, Father; but--" "Answer me not yet. It is the opinion of this holy father as well as of myself, that, allowing the facts to be as you suppose, the revelations made to you are not from on high, but the suggestions of the devil, to lead you into danger and ultimately to death; for if it were your task, as you suppose, why did not the vessel appear on this last voyage, and how can you (allowing that you met her fifty times) have communication with that, or with those which are but phantoms and shadows, things not of this world? Now what we propose is, that you should spend a proportion of the money left by your father, in masses for the repose of his soul, which your mother, in other circumstances, would certainly have done; and that having so done, you should remain quietly on shore until some new sign should be given to you which may warrant our supposing that you are really chosen for this strange pursuit?" "But my oath, Father--my recorded vow?" "From that, my son, the holy Church hath power to absolve you; and that absolution you shall receive. You have put yourself into our hands, and by our decision you must be guided. If there be wrong, it is we, and not you, who are responsible; but, at present, let us say no more. I will now go up, and so soon as your wife awakens, prepare her for your meeting." When Father Seysen had quitted the room, Father Mathias debated the matter with Philip. A long discussion ensued, in which similar arguments were made use of by the priest; and Philip, although not convinced, was, at least, doubtful and perplexed. He left the cottage. "A new sign--a corroborative sign," thought Philip; "surely there have been signs and wonders enough. Still it may be true that masses for my father's soul may relieve him from his state of torture. At all events, if they decide for me, I am not to blame. Well then, let us wait for a new sign of the Divine will--if so it must be;" and Philip walked on, occasionally thinking on the arguments of Father Seysen, and oftener thinking of Amine.